1 Corinthians 1:29

1. Long-suffering therefore was God, when man became a defaulter, as foreseeing that victory which should be granted to him through the Word. For, when strength was made perfect in weakness, it showed the kindness and transcendent power of God. For as He patiently suffered Jonah to be swallowed by the whale, not that he should be swallowed up and perish altogether, but that, having been cast out again, he might be the more subject to God, and might glorify Him the more who had conferred upon him such an unhoped-for deliverance, and might bring the Ninevites to a lasting repentance, so that they should be converted to the Lord, who would deliver them from death, having been struck with awe by that portent which had been wrought in Jonah’s case, as the Scripture says of them, “And they returned each from his evil way, and the unrighteousness which was in their hands, saying, Who knoweth if …

My preliminary remarks on the preceding epistle called me away from treating of its superscription, for I was sure that another opportunity would occur for considering the matter, it being of constant recurrence, and in the same form too, in every epistle. The point, then, is, that it is not (the usual) health which the apostle prescribes for those to whom he writes, but “grace and peace.” I do not ask, indeed, what a destroyer of Judaism has to do with a formula which the Jews still use. For to this day they salute each other with the greeting of “peace,” and formerly in their Scriptures they did the same. …

12. But if the proofs which we have adduced do not appear full enough, and the similitude of the apostle seem wanting in applicability, let us add the voice of prophetic authority, and see what the prophets declare regarding those who at first, indeed, leading a righteous life, have deserved to receive numerous proofs of the goodness of God, but afterwards, as being human beings, have fallen astray, with whom the prophet, making himself also one, says: “Why, O Lord , hast Thou made us to err from Thy way? and hardened our heart, that we should not fear Thy name? Return, for Thy servants’ sake, for the tribes of Thine inheritance, that we also for a little may obtain some inheritance from Thy holy hill.” Jeremiah also employs similar language: “O Lord, Thou hast deceived us, and we were deceived; Thou hast held (us), and Thou hast prevailed.” The expression, then, “Why, O Lord, hast Thou …

4. In the song of Deuteronomy, also, it is pro­phetically declared that, on account of the sins of the former people, there was to be an election of a fool­ish nation, no other, certainly, than that which was brought about by Christ; for thus the words run: “They have moved Me to anger with their images, and I will stir them up to jealousy; I will arouse them to anger against a foolish nation.” We may therefore evidently see how the Hebrews, who are said to have excited God’s anger by means of those (idols), which are no gods, and to have aroused His wrath by their images, were themselves also excited to jealousy by means of a foolish nation, which God hath chosen by the advent of Jesus Christ and His disciples. …

25. If at the least they once had in this world wherewithal they might easily without handiwork sustain this life, which property, when they were converted unto God, they disparted to the needy, then must we both believe their infirmity, and bear with it. For usually such persons, having been, not better brought up, as many think, but what is the truth, more languidly brought up, are not able to bear the labor of bodily works. Such peradventure were many in Jerusalem. For it is also written, that they sold their houses and lands, and laid the prices of them at the Apostles’ feet, that distribution might be made to every one as he had need. …

As, therefore, the first man did not receive this gift of God, that is, perseverance in good, but it was left in his choice to persevere or not to persevere, his will had such strength, inasmuch as it had been created without any sin, and there was nothing in the way of concupiscence of himself that withstood it, that the choice of persevering could worthily be entrusted to such goodness and to such facility in living well. But God at the same time foreknew what he would do in unrighteousness; foreknew, however, but did not compel him to this; but at the same time He knew what He Himself would do in righteousness concerning him. But now, since that great freedom has been lost by the desert of sin, our weakness has remained to be aided by still greater gifts. …

V. 29 . “That no flesh should glory in the presence of God.” For God doeth all things to this end, to repress vainglory and pride, to pull down boasting.” “Do you, too,” saith he, “employ yourselves in that work.” He doth all, that we may put nothing to our own account; that we may ascribe all unto God. And have ye given yourselves over unto this person or to that? And what pardon will ye obtain?” For God Himself hath shown that it is not possible we should be saved only by ourselves: and this He did from the beginning. For neither then could men be saved by themselves; but it required their compassing the beauty of the heaven, and the extent of the earth, and the mass of creation besides; if so they might be led by the hand to the great artificer of all the works. And He did this, repressing beforehand the self-conceit which was after to arise. …

Envy, which no one easily escapes, has got some foothold amongst us. See, even we Cappadocians are in a state of faction, so to speak, a calamity never heard of before, and not to be believed, so that no flesh may glory in the sight of God, but that we may be careful, since we are all human, not to condemn each other rashly. For myself, there is some gain even from the misfortune (if I may speak somewhat paradoxically), and I really gather a rose out of thorns, as the proverb has it. Hitherto I have never met Your Reverence face to face, nor conversed with you by letter, but have only been illuminated by your reputation; but now I am of necessity compelled to approach you by letter, and I am very grateful to him who has procured me this privilege. I omit to write to the other Bishops about whom you wrote to me, as the opportunity has not yet arisen. …