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1 Corinthians 16:20

All the brethren salute you. Salute one another with a holy kiss.

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The verse in its languages

Vulgate (Clementine)
Salutant vos omnes fratres. Salutate invicem in osculo sancto.
Greek New Testament (SBLGNT)
ἀσπάζονται ὑμᾶς οἱ ἀδελφοὶ πάντες. ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ.

The Fathers on this verse

St John Chrysostom Homilies on First Corinthians, Homily XLIV

[4.] Ver. 20 . “All the brethren salute you. Salute one another with an holy kiss.” This addition of the “holy kiss” he makes only here. What may the reason be? They had been widely at variance with one another on account of their saying, “I am of Paul, and I of Apollos, and I of Cephas, and I of Christ;” on account of “one being hungry, and another drunken;” on account of their having contentions and jealousies and suits. And from the gifts there was much envying and great pride. Having then knit them together by his exhortation, he naturally bids them use the holy kiss also as a means of union: for this unites, and produces one body. This is holy, when free from deceit and hypocrisy.

St Cyril of Jerusalem On the Mysteries. V: On the Sacred Liturgy and Communion

3. Then the Deacon cries aloud, “Receive ye one another; and let us kiss one another.” Think not that this kiss is of the same character with those given in public by common friends. It is not such: but this kiss blends souls one with another, and courts entire forgiveness for them. The kiss therefore is the sign that our souls are mingled together, and banish all remembrance of wrongs. For this cause Christ said, If thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against time, leave there thy gift upon the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift . The kiss therefore is reconciliation, and for this reason holy: as the blessed Paul somewhere cried, saying, Greet ye one another with a holy kiss ; and Peter, with a kiss of charity .