1 Corinthians 8:13

We are not, then, to abstain wholly from various kinds of food, but only are not to be taken up about them. We are to partake of what is set before us, as becomes a Christian, out of respect to him who has invited us, by a harmless and moderate participation in the social meeting; regarding the sumptuousness of what is put on the table as a matter of indifference, despising the dainties, as after a little destined to perish. “Let him who eateth, not despise him who eateth not; and let him who eateth not, not judge him who eateth.” And a little way on he explains the reason of the command, when he says, “He that eateth, eateth to the Lord, and giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.” So that the right food is thanksgiving. And he who gives thanks does not occupy his time in pleasures. …

We shall now proceed to the next statement of Celsus, and examine it with care: “If in obedience to the traditions of their fathers they abstain from such victims, they must also abstain from all animal food, in accordance with the opinions of Pythagoras, who thus showed his respect for the soul and its bodily organs. But if, as they say, they abstain that they may not eat along with demons, I admire their wisdom, in having at length discovered, that whenever they eat they eat with demons, although they only refuse to do so when they are looking upon a slain victim; for when they eat bread, or drink wine, or taste fruits, do they not receive these things, as well as the water they drink and the air they breathe, from certain demons, to whom have been assigned these different provinces of nature?” Here I would observe that I cannot see how those whom he speaks of as abstaining from certai …

2. In the first place, therefore, dearest brother, both by overseers and people nothing is to be more eagerly sought after, than that we who fear God should keep the divine precepts with every observation of discipline, and should not suffer our brethren to stray, and to live according to their own fancy and lust; but that we should faithfully consult for the life of each one, and not suffer virgins to dwell with men, I do not say to sleep together, but to live together, since both their weak sex and their age, still critical, ought to be bridled in all things and ruled by us, lest an occasion should be given to the devil who ensnares us, and desires to rage over us, to hurt them, since the apostle also says, “Do not give place to the devil.” The ship is watchfully to be delivered from perilous places, that it may not be broken among the rocks and cliffs; the baggage must swiftly be take …

These sayings are not contrary, nay, they are exceedingly in accord. For when the offence is with us, then woe unto us, but when not with us, not so. And again, Woe to (that man) through whom “the name of God is blasphemed.” ( Rom. ii. 24 .) How then if I do what is right in anything, but another blasphemes? That is nothing to me, but only to him: for through him (God) was blasphemed. “And how is it possible to do what is right in anything, and yet give a handle to the rest?” Whence will ye that I bring examples, from present, or from old times? Not to be easily scared ( ψοφοδεεἵς ), shall we speak to the very point now in hand? Paul judaized in Jerusalem, but in Antioch not so: he judaized, and they were offended (p. 282, note 3), but those had no right to be offended. …

Wilt thou see also the belly with its proper beauty? Hear what he saith about it, ( ch. viii. 13 .) “If meat make my brother to stumble, I will eat no flesh while the world standeth: ( Rom. xiv. 21 .) It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak: ( ch. vi. 13 .) Meats for the belly and the belly for meats.” What can be more beautiful in its kind than this belly thus instructed to be quiet, and taught all temperance, and knowing how both to hunger and be famished, and also to suffer thirst? For as a well-trained horse with a golden bridle, so also did this walk with measured paces, having vanquished the necessity of nature. For it was Christ walking in it. Now this being so temperate, it is quite plain that the whole body of vice besides was done away.

[11.] Ver. 13 . “Wherefore, if meat make my brother to stumble, I will eat no flesh for ever.” This is like the best of teachers, to teach in his own person the things which he speaks. Nor did he say whether justly or unjustly; but in any case. “I say not,” (such is his tone,) “meat offered in sacrifice to an idol, which is already prohibited for another reason; but if any even of those things which are within license and are permitted causes stumbling, from these also will I abstain: and not one or two days, but all the time of my life.” For he saith, “I will eat no flesh for ever.” And he said not, “Lest I destroy my brother,” but simply, “That I make not my brother to stumble.” For indeed it comes of folly in the extreme that what things are greatly cared for by Christ, and such as He should have even chosen to die for them, these we should esteem so entirely beneath our notice as not …

What, too, does Paul, the follower of Christ, say? He, too, in his deep wisdom teaches the same. He, who declares that “everything is good, and nothing to be rejected, if it be received with thanks,” on some occasions, because of the ‘conscience of the weak brother,’ puts some things back from the number which he has accepted, and commands us to decline them. “If,” he says, “meat make my brother to offend, I will eat no flesh while the world standeth.” Now this is just what our follower of Paul did. …

15. Do not associate with young women or cleave to them, for it is on account of such that the apostle makes his concession of second marriage, and so you may be shipwrecked in what appears to be calm water. If Paul can say to Timothy, “the younger widows refuse,” and again “love the elder women as mothers; the younger as sisters, with all purity,” what plea can you urge for refusing to hear my admonitions? Avoid all persons to whom a suspicion of evil living may attach itself, and do not content yourself with the trite answer, ‘my own conscience is enough for me; I do not care what people say of me.’ That was not the principle on which the apostle acted. He provided things honest not only in the sight of God but in the sight of all men; that the name of God might not be blasphemed among the Gentiles. …