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1 John 4:14

And we have seen, and do testify, that the Father hath sent his Son to be the Saviour of the world.

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The verse in its languages

Vulgate (Clementine)
Et nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.
Greek New Testament (SBLGNT)
καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου.

The Fathers on this verse

St Augustine On the Holy Trinity, How the Holy Spirit is Called Love, and Whether He Alone is So Called. That the Holy Spirit is in the Scriptures Properly Called by the Name of Love

31. As, then, we call the only Word of God specially by the name of Wisdom, although universally both the Holy Spirit and the Father Himself is wisdom; so the Holy Spirit is specially called by the name of Love, although universally both the Father and the Son are love. But the Word of God, i.e. the only-begotten Son of God, is expressly called the Wisdom of God by the mouth of the apostle, where he says, “Christ the power of God, and the wisdom of God.” But where the Holy Spirit is called Love, is to be found by careful scrutiny of the language of John the apostle, who, after saying, “Beloved, let us love one another, for love is of God,” has gone on to say, “And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God; for God is love.” Here, manifestly, he has called that love God, which he said was of God; therefore God of God is love. …

St Augustine Ten Homilies on the First Epistle of John, 1 John IV. 12-16

13. “And we have seen, and are witnesses, that God hath sent His Son to be the Saviour of the world.” Set your minds at rest, ye that are sick: such a Physician is come, and do ye despair? Great were the diseases, incurable were the wounds, desperate was the sickness. Dost thou note the greatness of thine ill, and not note the omnipotence of the Physician? Thou art desperate, but He is omnipotent; Whose witnesses are these that first were healed, and that announce the Physician: yet even they are made whole in hope rather than in the reality. For so saith the apostle: “For by hope we are saved.” We have begun therefore to be made whole in faith: but our wholeness shall be perfected “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality.” This is hope, not the reality. …

St John Cassian The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius, Chapter IV. He brings forward other testimonies to the same view

If you would know how admirably the Apostle preached this, hear how this utterance was put into his mouth; as if from the mouth of God Himself, as the Lord says: “For God sent not His Son into the world to judge the world, but that the world might be saved through Him.” For lo, as you see, the Lord Himself affirms that He was sent by God the Father to save mankind. But if you think that it ought to be shown still more clearly, what Son God sent to save men, though God’s own and only begotten can only be one, and when God is said to have sent His Son, He is certainly shown to have sent His only begotten Son, yet hear the prophet David pointing out with the utmost clearness Him who was sent for the salvation of Men. …

The Catechism cites this verse