1 Kings 1:15
Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.
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- Vulgate (Clementine)
- Respondens Anna : Nequaquam, inquit, domine mi : nam mulier infelix nimis ego sum : vinumque et omne quod inebriare potest, non bibi, sed effudi animam meam in conspectu Domini.
- Septuagint (Swete)
- καὶ ἀπεκρίθη Ἅννα καὶ εἶπεν Οὐχί, κύριε· γυνὴ ἡ σκληρὰ ἡμέρα ἐγώ εἰμι, καὶ οἶνον καὶ μέθυσμα οὐ πέπωκα, καὶ ἐκχέω τὴν ψυχήν μου ἐνώπιον Κυρίου·
- Hebrew (WLC)
- וַתַּ֨עַן חַנָּ֤ה וַתֹּ֨אמֶר֙ לֹ֣א אֲדֹנִ֔י אִשָּׁ֤ה קְשַׁת ר֨וּחַ֙ אָנֹ֔כִי וְיַ֥יִן וְשֵׁכָ֖ר לֹ֣א שָׁתִ֑יתִי וָאֶשְׁפֹּ֥ךְ אֶת נַפְשִׁ֖י לִפְנֵ֥י יְהוָֽה
Haydock's commentary
My lord. She gives him this title, though he had called her a drunken woman. (Haydock)
Unhappy. Hebrew, "of a hard (or afflicted) spirit." See Canticle of Canticles viii. 6. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian On Fasting, Chapter VII
Through this attendant of mourning, and (this) hunger, even that sinful state, Nineveh, is freed from the predicted ruin. For repentance for sins had sufficiently commended the fast, keeping it up in a space of three days, starving out even the cattle with which God was not angry. Sodom also, and Gomorrah, would have escaped if they had fasted. This remedy even Ahab acknowledges. When, after his transgression and idolatry, and the slaughter of Naboth, slain by Jezebel on account of his vineyard, Elijah had upbraided him, “How hast thou killed, and possessed the inheritance? In the place where dogs had licked up the blood of Naboth, thine also shall they lick up,”, he “abandoned himself, and put sackcloth upon his flesh, and fasted, and slept in sackcloth. …
Tertullian On Fasting, Chapter IX
I return likewise to Elijah. When the ravens had been wont to satisfy him with “bread and flesh ,” why was it that afterwards, at Beersheba of Judea, that certain angel, after rousing him from sleep, offered him, beyond doubt, bread alone , and water? Had ravens been wanting, to feed him more liberally? or had it been difficult to the “angel” to carry away from some pan of the banquet-room of the king some attendant with his amply-furnished waiter, and transfer him to Elijah, just as the breakfast of the reapers was carried into the den of lions and presented to Daniel in his hunger? But it behoved that an example should be set, teaching us that, at a time of pressure and persecution and whatsoever difficulty, we must live on xerophagies. …
The Apostolic Constitutions Book V, Sec. III. On Feast Days and Fast Days
XX . For even now, on the tenth day of the month Gorpiæus, when they assemble together, they read the Lamentations of Jeremiah, in which it is said, “The Spirit before our face, Christ the Lord was taken in their destructions;” and Baruch, in whom it is written, “This is our God; no other shall be esteemed with Him. He found out every way of knowledge, and showed it to Jacob His son, and Israel His beloved. Afterwards He was seen upon earth, and conversed with men.” And when they read them, they lament and bewail, as themselves suppose, that desolation which happened by Nebuchadnezzar ; but, as the truth shows, they unwillingly make a prelude to that lamentation which will overtake them. …
St Jerome Against Jovinianus, Book II
They despised angels’ food, and sighed for the flesh of Egypt. Moses for forty days and forty nights fasted on Mount Sinai, and showed even then that man does not live on bread alone, but on every word of God. He says to the Lord, “the people is full and maketh idols.” Moses with empty stomach received the law written with the finger of God. The people that ate and drank and rose up to play fashioned a golden calf, and preferred an Egyptian ox to the majesty of the Lord. The toil of so many days perished through the fulness of a single hour. …