1 Kings 1:28
Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:
Open 1 Kings 1:28 in the Motif Searcher, word by word across all five texts →Show on the spiral →In the palace
The verse in its languages
- Vulgate (Clementine)
- Idcirco et ego commodavi eum Domino cunctis diebus quibus fuerit commodatus Domino. Et adoraverunt ibi Dominum. Et oravit Anna, et ait :
- Septuagint (Swete)
- κἀγὼ κιχρῶ αὐτὸν τῷ κυρίῳ πάσας τὰς ἡμέρας ἃς ζῇ αὐτός, χρῆσιν τῷ κυρίῳ.
- Hebrew (WLC)
- וְגַ֣ם אָנֹכִ֗י הִשְׁאִלְתִּ֨הוּ֙ לַֽיהוָ֔ה כָּל הַיָּמִים֙ אֲשֶׁ֣ר הָיָ֔ה ה֥וּא שָׁא֖וּל לַֽיהוָ֑ה וַיִּשְׁתַּ֥חוּ שָׁ֖ם לַיהוָֽה
Haydock's commentary
Lent. This is equivalent to giving entirely. Anna presents her son to the Lord, to serve in his tabernacle as long as God shall think proper. He dispensed with his personal attendance, when he appointed him judge, chap. vii. 15. (Calmet)
As much as depended on Samuel's mother, he was consecrated for ever. But he was at liberty to ratify the vow if he pleased. (Menochius)
The expression, lent, seems to reserve the dominion of the thing, which Anna had entirely given up, so that we might translate the Hebrew, "Therefore I have him simply as one lent....he is a thing lent, which belongs to the Lord." (Calmet)
They. Hebrew, "he worshipped the Lord there." Grabe found not these words in the Alexandrian copy, which by comparison of this chapter with the the Vatican edition, appears to be more accurate. Both omit this sentence: but it is found in the Aldine edition of the Septuagint Proleg., chap. iv. The Targum adds, "and she prayed in the spirit of prophecy, and said." (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Jerome The Letters of St. Jerome, To Rusticus
The maidservants who attend upon her you must regard as so many snares laid to entrap you; for the lower their condition is the more easy is it for you to effect their ruin. John the Baptist had a religious mother and his father was a priest. Yet neither his mother’s affection nor his father’s wealth could induce him to live in his parents’ house at the risk of his chastity. He lived in the desert, and seeking Christ with his eyes refused to look at anything else. His rough garb, his girdle made of skins, his diet of locusts and wild honey were all alike designed to encourage virtue and continence. The sons of the prophets, who were the monks of the Old Testament, built for themselves huts by the waters of Jordan and forsaking the crowded cities lived in these on pottage and wild herbs. …