1 Kings 13:14

It is usual, indeed, with persons of a weaker character, to be so built up (in confidence) by certain individuals who are caught by heresy, as to topple over into ruin themselves. How comes it to pass, (they ask), that this woman or that man, who were the most faithful, the most prudent, and the most approved in the church, have gone over to the other side? Who that asks such a question does not in fact reply to it himself, to the effect that men whom heresies have been able to pervert ought never to have been esteemed prudent, or faithful, or approved? This again is, I suppose, an extraordinary thing, that one who has been approved should afterwards fall back? Saul, who was good beyond all others, is afterwards subverted by envy. David, a good man “after the Lord’s own heart,” is guilty afterwards of murder and adultery. …

In this way, too, the kingdom of Saul himself, who certainly was reprobated and rejected, was the shadow of a kingdom yet to come which should remain to eternity. For, indeed, the oil with which he was anointed, and from that chrism he is called Christ, is to be taken in a mystical sense, and is to be understood as a great mystery; which David himself venerated so much in him, that he trembled with smitten heart when, being hid in a dark cave, which Saul also entered when pressed by the necessity of nature, he had come secretly behind him and cut off a small piece of his robe, that he might be able to prove how he had spared him when he could have killed him, and might thus remove from his mind the suspicion through which he had vehemently persecuted the holy David, thinking him his enemy. …

9. “But who,” one may say, “will be able thus to bruise his own heart?” Listen to David, who became illustrious chiefly because of this, and see the contrition of his soul. How after ten thousand good works, and when he was on the point of being deprived of country, and home, and life itself, at the very season of his calamity, seeing a vile and outcast common soldier trample on the turn of his fortunesand revile him; so far from reviling him again, he utterly forbad one of his captains, who was desirous to have slain him, saying, “Let him alone, for the Lord hath bidden him.” And again, when the priests desired to carry about the ark of God with him, he did not permit it; but what doth he say?“Let me set it down in the temple, and if God deliver me from the dangers that are before me, I shall see the beauty thereof; but if He say to me, I have no delight in thee, behold, here am I, let …

1. The doctrines of the Gospel were well known to holy and blessed David in his capacity of Prophet, and although it was under the Law that he lived his bodily life, he yet filled, as far as in him lay, the requirements of the Apostolic behest and justified the witness borne to him by God in the words: I have found a man after My own heart, David, the son of Jesse . He did not avenge himself upon his foes by war, he did not oppose force of arms to those that laid wait for him, but after the pattern of the Lord, Whose name and Whose meekness alike he foreshadowed, when he was betrayed he entreated, when he was in danger he sang psalms, when he incurred hatred he rejoiced; and for this cause he was found a man after God’s own heart. …

67. Why take such delight in that rack of questioning? You hear the name of the Son of God; abolish it, then, or acknowledge His true nature. You hear speak of the womb, acknowledge the truth of undoubted begetting. Of His heart, know that here is God’s word. Of His right hand, confess His power. Of His face, acknowledge His wisdom. These words are not to be understood, when we speak of God, as when we speak of bodies. The generation of the Son is incomprehensible, the Father begets impassibly, and yet of Himself and in ages inconceivably remote hath very God begotten very God. The Father loves the Son, and you anxiously examine His Person; the Father is well pleased in Him, you, joining the Jews, look upon Him with an evil eye; the Father knows the Son, and you join the heathen in reviling Him.

13. Also David was persecuted, as Jesus was persecuted. David was anointed by Samuel to be king instead of Saul who had sinned; and Jesus was anointed by John to be High Priest instead of the priests, the ministers of the Law. David was persecuted after his anointing; and Jesus was persecuted after His anointing. David reigned first over one tribe only, and afterwards over all Israel; and Jesus reigned from the beginning over the few who believed on Him, and in the end He will reign over all the world. Samuel anointed David when he was thirty years old; and Jesus when about thirty years old received the imposition of the hand from John. David wedded two daughters of the king; and Jesus wedded two daughters of kings, the congregation of the People and the congregation of the Gentiles. David repaid good to Saul his enemy; and Jesus taught, Pray for your enemies . …