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1 Kings 13:3

And Jonathan smote the garrison of the Philistines which was in Gabaa. And when the Philistines had heard of it, Saul sounded the trumpet over all the land, saying: Let the Hebrews hear.

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The verse in its languages

Vulgate (Clementine): Et percussit Jonathas stationem Philisthinorum quæ erat in Gabaa. Quod cum audissent Philisthiim, Saul cecinit buccina in omni terra, dicens : Audiant Hebræi.
Septuagint (Swete): καὶ ἐπάταξεν Ἰωναθὰν τὸν Νασεὶβ τὸν ἀλλόφυλον τὸν ἐν τῷ βουνῷ, καὶ ἀκούουσιν οἱ ἀλλόφυλοι· καὶ Σαοὺλ σάλπιγγι σαλπίζει εἰς πᾶσαν τὴν γῆν λέγων Ἠθετήκασιν οἱ δοῦλοι.
Hebrew (WLC): וַיַּ֣ךְ יוֹנָתָ֗ן אֵ֣ת נְצִ֤יב פְּלִשְׁתִּים֙ אֲשֶׁ֣ר בְּגֶ֔בַע וַֽיִּשְׁמְע֖וּ פְּלִשְׁתִּ֑ים וְשָׁאוּל֩ תָּקַ֨ע בַּשּׁוֹפָ֤ר בְּכָל הָאָ֨רֶץ֙ לֵאמֹ֔ר יִשְׁמְע֖וּ הָעִבְרִֽים

Haydock's commentary

Land. As soon as the next cities had heard the alarm, they sounded the trumpet, and so the news was conveyed to the most distant parts, in a short time, Judges iii. 27.

Hebrews. Probably those "on the other side" of the Jordan, who presently came to the assistance of their brethren, ver. 7. (Osiander)

It might also be the usual beginning of a proclamation. See Daniel iii. 4. (Menochius)

Septuagint and Aquila have a instead of r, in hibrim. "Let the servants (subjects) attend." (Aquila) "The slaves have rebelled," (Septuagint) meaning the Philistines, who ought to have been subject to Israel. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.