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1 Kings 14:24

And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:

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The verse in its languages

Vulgate (Clementine)
Et viri Israël sociati sunt sibi in die illa : adjuravit autem Saul populum, dicens : Maledictus vir qui comederit panem usque ad vesperam, donec ulciscar de inimicis meis. Et non manducavit universus populus panem :
Septuagint (Swete)
καὶ Σαοὺλ ἠγνόησεν ἄγνοιαν μεγάλην ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ ἀρᾶται τῷ λαῷ λέγων Ἐπικατάρατος ὁ ἄνθρωπος ὃς φάγεται ἄρτον ἕως ἑσπέρας, καὶ ἐκδικήσω τὸν ἐχθρόν μου· καὶ οὐκ ἐγεύσατο πᾶς ὁ λαὸς ἄρτου, καὶ πᾶσα ἡ γῆ ἠρίστα.
Hebrew (WLC)
וְאִֽישׁ יִשְׂרָאֵ֥ל נִגַּ֖שׂ בַּיּ֣וֹם הַה֑וּא וַיֹּאֶל֩ שָׁא֨וּל אֶת הָעָ֜ם לֵאמֹ֗ר אָר֣וּר הָ֠אִישׁ אֲשֶׁר יֹ֨אכַל לֶ֜חֶם עַד הָעֶ֗רֶב וְנִקַּמְתִּי֙ מֵאֹ֣יְבַ֔י וְלֹֽא טָעַ֥ם כָּל הָעָ֖ם לָֽחֶם

Haydock's commentary

Together. Which interpretation is more natural (Calmet) than the Protestants "where distressed,...for Saul had adjured," &c. (Haydock)

Septuagint, "And all the people was with Saul, about 10,000, and the war was spread through all the city in Mount Ephraim, and Saul was guilty of great ignorance that day, and he adjures (Haydock; or cursed) the people," &c. He saw not that he was acting against his own interest. The sequel does not evince that God approved of his conduct. But the people were to be taught not to make light of oaths, nor to neglect the curses which their rulers should denounce. (Calmet)

Food. Literally, "bread," which comprises all sorts of food, honey, &c., (ver. 25.; Haydock) but not drink, which might lawfully have been taken, as thirst is more difficult to bear. (Menochius)

Salien (the year of the world 2964) defends the conduct of Saul, and condemns Jonathan.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian On Fasting, Chapter X

At all events, Saul himself, when engaged in battle, manifestly enjoined this duty: “Cursed (be) the man who shall have eaten bread until evening, until I avenge me on mine enemy;” and his whole people tasted not (food), and (yet) the whole earth was breakfasting! So solemn a sanction, moreover, did God confer on the edict which enjoined that Station, that Jonathan the son of Saul, although it had been in ignorance of the fast having been appointed till a late hour that he had allowed himself a taste of honey, was both presently convicted, by lot, of sin, and with difficulty exempted from punishment through the prayer of the People: for he had been convicted of gluttony, although of a simple kind. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XIII on Acts v. 17, 18

For say, whom would you rather call blessed? those who find themselves at home with virtue, ( ἐπιτηδείους πρὸς ἀρετήν ) or those who stand aloof? Of course, those who are near. Say then, which of the two is the man to learn anything that is profitable, and to shine in the true wisdom? the former, or the latter? The first, all must see. If you doubt it, satisfy yourself in this way. Fetch hither from the market-place any of the poor wretches there; let him be a cripple, lame, maimed: and then produce some other person, comely of aspect, strong in body, full of life and vigor in every part, overflowing with riches: let him be of illustrious birth, and possessed of great power. …

St Jerome Against Jovinianus, Book II

They despised angels’ food, and sighed for the flesh of Egypt. Moses for forty days and forty nights fasted on Mount Sinai, and showed even then that man does not live on bread alone, but on every word of God. He says to the Lord, “the people is full and maketh idols.” Moses with empty stomach received the law written with the finger of God. The people that ate and drank and rose up to play fashioned a golden calf, and preferred an Egyptian ox to the majesty of the Lord. The toil of so many days perished through the fulness of a single hour. …