1 Kings 16:12
He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.
Open 1 Kings 16:12 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Misit ergo, et adduxit eum. Erat autem rufus, et pulcher aspectu, decoraque facie : et ait Dominus : Surge, unge eum : ipse est enim.
- Septuagint (Swete)
- καὶ ἀπέστειλεν καὶ εἰσήγαγεν αὐτόν· καὶ οὗτος πυρράκης μετὰ κάλλους ὀφθαλμῶν, καὶ ἀγαθὸς ὁράσει Κυρίῳ· καὶ εἶπεν Κύριος πρὸς Σαμουήλ Ἀνάστα καὶ χρίσον τὸν Δαυείδ, ὅτι οὗτος ἀγαθός ἐστιν.
- Hebrew (WLC)
- וַיִּשְׁלַ֤ח וַיְבִיאֵ֨הוּ֙ וְה֣וּא אַדְמוֹנִ֔י עִם יְפֵ֥ה עֵינַ֖יִם וְט֣וֹב רֹ֑אִי וַיֹּ֧אמֶר יְהוָ֛ה ק֥וּם מְשָׁחֵ֖הוּ כִּֽי זֶ֥ה הֽוּא
Haydock's commentary
Ruddy, like the spouse, Canticle of Canticles v. 10. Some explain it of his hair. So Alexander [the Great] is said to have had reddish or golden locks.
Behold. Hebrew, "with the beauty of the eyes."
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXXVI
What this is, observe. One of the twelve sons of Jacob was Joseph.…This Joseph had two sons, Ephraim and Manasse. Jacob, dying, as though by will, received those his grandsons into the number of sons, and said to his son Joseph, “The rest that are born shall be to thee; but these to me, and they shall divide the land with their brethren.” As yet there had not been given nor divided the land of promise, but he was speaking in the Spirit, prophesying. The two sons therefore of Joseph being added, there were made up nevertheless twelve tribes, since now there are thirteen. For instead of one tribe of Joseph, two were added, and there were made thirteen. There being taken out then the tribe of Levi, that tribe of priests which did serve the Temple, and lived by the tithes of all the rest unto whom the land was divided, there remain twelve. …
St Augustine Expositions on the Book of Psalms, Psalm LXXVIII
8. Lastly, “The sons of Ephrem bending and shooting bows, have been turned back in the day of war” ( ver. 9 ). Following after the law of righteousness, unto the law of righteousness they have not attained. Why? Because they were not of faith. For they were that generation whereof the spirit hath not been trusted with God: but they were, so to speak, of works: because they did not, as they bended and shot their bows (which are outward actions, as of the works of the law), so guide their heart also, wherein the just man doth live by faith, which worketh by love; whereby men cleave to God, who worketh in man both to will and work according to good will. …
St John Chrysostom Homilies on Second Corinthians, Homily VII
[7.] Come then, let us discourse to you on this, the love of beauty, and let us see whereby the mischief is increased; for so we shall know whether the fault be ours, or not ours. And if ours, let us do everything to get the better of it; whereas if not ours, why do we afflict ourselves for nought? And why do we not pardon, but find fault, with those who are made captive by it? Whence then is this love engendered? ‘From comeliness of feature,’ saith one, ‘when she that woundeth one is beautiful and of fair countenance.’ It is said idly and in vain. For if it were beauty that attracted lovers, then would the maiden who is such have all men for her lovers; but if she hath not all, this thing cometh not of nature nor from beauty, but from unchaste eyes. For it was when by eyeing too curiously, thou didst admire and become enamored, that thou receivedst the shaft. …
St Jerome The Letters of St. Jerome, To Heliodorus, Monk
9. Not all bishops are bishops indeed. You consider Peter; mark Judas as well. You notice Stephen; look also on Nicolas, sentenced in the Apocalypse by the Lord’s own lips, whose shameful imaginations gave rise to the heresy of the Nicolaitans. “Let a man examine himself and so let him come.” For it is not ecclesiastical rank that makes a man a Christian. The centurion Cornelius was still a heathen when he was cleansed by the gift of the Holy Spirit. Daniel was but a child when he judged the elders. Amos was stripping mulberry bushes when, in a moment, he was made a prophet. David was only a shepherd when he was chosen to be king. And the least of His disciples was the one whom Jesus loved the most. My brother, sit down in the lower room, that when one less honorable comes you may be bidden to go up higher. …