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1 Kings 18:25

And Saul said: Speak thus to David: The king desireth not any dowry, but only a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to deliver David into the hands of the Philistines.

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The verse in its languages

Vulgate (Clementine)
Dixit autem Saul : Sic loquimini ad David : Non habet rex sponsalia necesse, nisi tantum centum præputia Philisthinorum, ut fiat ultio de inimicis regis. Porro Saul cogitabat tradere David in manus Philisthinorum.
Septuagint (Swete)
καὶ εἶπεν Σαούλ Τάδε ἐρεῖτε τῷ Δαυείδ Οὐ βούλεται ὁ βασιλεὺς ἐν δόματι ἀλλ᾽ ἢ ἐν ἑκατὸν ἀκροβυστίαις ἀλλοφύλων, ἐκδικῆσαι ἐχθροὺς τοῦ βασιλέως. καὶ Σαοὺλ ἐλογίσατο αὐτὸν ἐμβαλεῖν εἰς χεῖρας τῶν ἀλλοφύλων.
Hebrew (WLC)
וַיֹּ֨אמֶר שָׁא֜וּל כֹּֽה תֹאמְר֣וּ לְדָוִ֗ד אֵֽין חֵ֤פֶץ לַמֶּ֨לֶךְ֙ בְּמֹ֔הַר כִּ֗י בְּמֵאָה֙ עָרְל֣וֹת פְּלִשְׁתִּ֔ים לְהִנָּקֵ֖ם בְּאֹיְבֵ֣י הַמֶּ֑לֶךְ וְשָׁא֣וּל חָשַׁ֔ב לְהַפִּ֥יל אֶת דָּוִ֖ד בְּיַד פְּלִשְׁתִּֽים

Haydock's commentary

Dowry. Among the Hebrews, the man had to purchase his wife.

Philistines. They were the nearest nation of those who were not circumcised; and thus Saul would prove that David had attacked them, which would greatly irritate them against him. (Calmet)

Josephus specifies six hundred heads, (Haydock) falsely, (Horn) as he frequently disguises what might give his readers offence, as being either mean or incredible. (Calmet)

Hundred is not specified in the original Hebrew copies, (Capel, iii. 17,) and David gives 200, ver. 27. But Saul only stipulated for 100. See 2 Kings iii. 14. (Calmet)

Wife, "thinking it mean to be guilty of an untruth," &c., says Josephus; "yet his disposition was not altered. He resolved, therefore, to take away his life, and wished Jonathan and his most trusty servants to put his designs in execution." He then mentions the friendship of these two. But he takes no notice of the proffered marriage of Merob, and he seems not to have known that she was ever promised. See ver. 17., and 19., and chap. xvii. 12. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.