1 Kings 2:34
And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.
Open 1 Kings 2:34 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Hoc autem erit tibi signum, quod venturum est duobus filiis tuis, Ophni et Phinees : in die uno morientur ambo.
- Septuagint (Swete)
- καὶ τοῦτό σοι τὸ σημεῖον ὃ ἣξει ἐπὶ τοὺς δύο υἱούς σου τούτους, Ὁφνεὶ καὶ Φεινεές, ἐν ἡμέρᾳ μιᾷ ἀποθανοῦνται ἀμφότεροι.
- Hebrew (WLC)
- וְזֶה לְּךָ֣ הָא֗וֹת אֲשֶׁ֤ר יָבֹא֙ אֶל שְׁנֵ֣י בָנֶ֔יךָ אֶל חָפְנִ֖י וּפִֽינְחָ֑ס בְּי֥וֹם אֶחָ֖ד יָמ֥וּתוּ שְׁנֵיהֶֽם
The Fathers on this verse
St Augustine City of God, Of Those Things Which a Man of God Spake by the Spirit to Eli the Priest, Signifying that the Priesthood Which Had Been Appointed According to Aaron Was to Be Taken Away
But this is said more plainly by a man of God sent to Eli the priest himself, whose name indeed is not mentioned, but whose office and ministry show him to have been indubitably a prophet. For it is thus written: “And there came a man of God unto Eli, and said, Thus saith the Lord, I plainly revealed myself unto thy father’s house, when they were in the land of Egypt slaves in Pharaoh’s house; and I chose thy father’s house out of all the sceptres of Israel to fill the office of priest for me, to go up to my altar, to burn incense and wear the ephod; and I gave thy father’s house for food all the offerings made by fire of the children of Israel. …
St Jerome The Letters of St. Jerome, To Laeta
6. We read of Eli the priest that he became displeasing to God on account of the sins of his children; and we are told that a man may not be made a bishop if his sons are loose and disorderly. On the other hand it is written of the woman that “she shall be saved in childbearing, if they continue in faith and charity and holiness with chastity.” If then parents are responsible for their children when these are of ripe age and independent; how much more must they be responsible for them when, still unweaned and weak, they cannot, in the Lord’s words, “discern between their right hand and their left:”, when, that is to say, they cannot yet distinguish good from evil? If you take precautions to save your daughter from the bite of a viper, why are you not equally careful to shield her from “the hammer of the whole earth”? to prevent her from drinking of the golden cup of Babylon? to keep her …