1 Kings 4:21
And she called the child Ichabod, saying: The glory is gone from Israel, because the ark of God was taken, and for her father in law, and her husband:
The verse in its languages
- Vulgate (Clementine)
- Et vocabit puerum Ichabod, dicens : Translata est gloria de Israël, quia capta est arca Dei, et pro socero suo et pro viro suo ;
- Septuagint (Swete)
- καὶ ἐκάλεσεν τὸ παιδάριον Οὐαὶ βαρχαβώθ, ὑπὲρ τῆς κιβωτοῦ τοῦ θεοῦ καὶ ὑπὲρ τοῦ πενθεροῦ αὐτῆς καὶ ὑπὲρ τοῦ ἀνδρὸς αὐτῆς.
- Hebrew (WLC)
- וַתִּקְרָ֣א לַנַּ֗עַר אִֽי כָבוֹד֙ לֵאמֹ֔ר גָּלָ֥ה כָב֖וֹד מִיִּשְׂרָאֵ֑ל אֶל הִלָּקַח֙ אֲר֣וֹן הָאֱלֹהִ֔ים וְאֶל חָמִ֖יהָ וְאִישָֽׁהּ
Haydock's commentary
Ichabod. That is, Where is the glory? or, there is no glory. We see how much the Israelites lamented the loss of the ark, which was but the symbol of God's presence amongst them. How much more ought Christians lament the loss of God himself, when by sin they have drove him out of their souls? (Challoner)
The ark is often called the glory of Israel, Isaias lxiv. 21., and Psalm xxv. 8. Ichabod might remind the people that the greatest loss had been sustained by them, as well as by his family. His mother had both in view the ark, Heli, and Phinees, her husband, (Haydock) when she exclaimed, icabod, "Woe! or, Alas! the glory." (Mendoza)
The Scripture does not mention Ophni's posterity. But besides this posthumous son, Phinees had one elder, who now succeeded Heli in the pontificate, (Chap. xiv. 3.; Josephus; Salien, the year of the world 2940, the year before Christ 1113,) while Samuel took possession of the civil administration, and almost totally eclipsed the glory of Achitob. Many of the Fathers have even looked upon him as the high priest. But he was only a Levite, though, by dispensation, he acted sometimes as an extraordinary priest. (St. Jerome, contra Jov. i., and in 1 Cor.) He reduced the people to a sense of their duty, and taught them to trust in the true God alone, and they would be protected, though deprived of the ark. This was also presently restored to them. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian On Fasting, Chapter XVI
For even if He does prefer “the works of righteousness,” still not without a sacrifice, which is a soul afflicted with fasts. He, at all events, is the God to whom neither a People incontinent of appetite, nor a priest, nor a prophet, was pleasing. To this day the “monuments of concupiscence” remain, where the People, greedy of “flesh,” till, by devouring without digesting the quails, they brought on cholera, were buried. Eli breaks his neck before the temple doors, his sons fall in battle, his daughter-in-law expires in child-birth: for such was the blow which had been deserved at the hand of God by the shameless house, the defrauder of the fleshly sacrifices. …
St Jerome The Letters of St. Jerome, To Pammachius
4. We read that the wife of Phinehas the priest, on hearing that the ark of the Lord had been taken, was seized suddenly with the pains of travail and that she brought forth a son Ichabod and died a mother in the hands of the women who nursed her. Rachel’s son is called Benjamin, that is ‘son of excellence’ or ‘of the right hand’; but the son of the other, afterwards to be a distinguished priest of God, derives his name from the ark. The same thing has come to pass in our own day, for since Paulina fell asleep the Church has posthumously borne the monk Pammachius, a patrician by his parentage and marriage, rich in alms, and lofty in lowliness. …