1 Kings 8:15
Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.
Open 1 Kings 8:15 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sed et segetes vestras et vinearum reditus addecimabit, ut det eunuchis et famulis suis.
- Septuagint (Swete)
- καὶ τὰ σπέρματα ὑμῶν καὶ τοὺς ἀμπελῶνας ὑμῶν ἀποδεκατώσει, καὶ δώσει τοῖς εὐνούχοις αὐτοῦ καὶ τοῖς δούλοις αὐτοῦ·
- Hebrew (WLC)
- וְזַרְעֵיכֶ֥ם וְכַרְמֵיכֶ֖ם יַעְשֹׂ֑ר וְנָתַ֥ן לְסָרִיסָ֖יו וְלַעֲבָדָֽיו
Haydock's commentary
Tenth. God had already claimed one tithe, which he had abandoned to his sacred ministers. We do not read that the kings of the Hebrews ever claimed (Calmet) a second tithe precisely, (Haydock) though they might have done it by the example of other kings, Leviticus xxvii. 30. Joseph had asserted the fifth part of the revenues of Egypt for its monarchs, Genesis xlvii. 26.
Eunuchs. Hebrew saris, denotes an officer of the court. It was not lawful for the Israelites to make any eunuchs, but they might employ foreigners.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom Homilies on Second Corinthians, Homily XXIV
[3.] Seest thou how he lays upon them the whole blame, both of their senseless pride and of what seems to be folly in himself. ‘For not that I may show myself more conspicuous, but that I may set you free from this bitter slavery, am I compelled to glory some little. But it is meet to examine not simply things that are said, but, in addition, the reason also. For Samuel also put together a high panegyric upon himself, when he anointed Saul, saying, “Whose ass have I taken, or calf, or shoes? or have I oppressed any of you?” ( 1 Sam. xii. 3 , LXX.) And yet no one finds fault with him. And the reason is because he did not say it by way of setting off himself; but because he was going to appoint a king, he wishes under the form of a defence [of himself] to instruct him to be meek and gentle. And observe the wisdom of the prophet, or rather the loving kindness of God. …