Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

1 Kings 9:7

And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.

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The verse in its languages

Vulgate (Clementine)
Dixitque Saul ad puerum suum : Ecce ibimus : quid feremus ad virum Dei ? panis defecit in sitarciis nostris, et sportulam non habemus ut demus homini Dei, nec quidquam aliud.
Septuagint (Swete)
καὶ εἶπεν Σαοὺλ τῷ παιδαρίῳ αὐτοῦ τῷ μετ᾽ αὐτοῦ Καὶ ἰδοὺ πορευσόμεθα, καὶ τί οἴσομεν τῷ ἀνθρώπῳ τοῦ θεοῦ; ὅτι οἱ ἄρτοι ἐκλελοίπασιν ἐκ τῶν ἀγγίων ἡμῶν, καὶ πλεῖον οὐκ ἔστιν μεθ᾽ ἡμῶν, εἰσενεγκεῖν τῷ ἀνθρώπῳ τοῦ θεοῦ τὸ ὑπάρχον ἡμῖν.
Hebrew (WLC)
וַיֹּ֨אמֶר שָׁא֜וּל לְנַעֲר֗וֹ וְהִנֵּ֣ה נֵלֵךְ֮ וּמַה נָּבִ֣יא לָאִישׁ֒ כִּ֤י הַלֶּ֨חֶם֙ אָזַ֣ל מִכֵּלֵ֔ינוּ וּתְשׁוּרָ֥ה אֵין לְהָבִ֖יא לְאִ֣ישׁ הָאֱלֹהִ֑ים מָ֖ה אִתָּֽנוּ

Haydock's commentary

What. Were they uninformed of the disinterestedness of Samuel? or did they think that he would sell his oracles? By no means. But the manners of the ancients were very different from ours, and people chose to shew their respect for God, the king, prophets, &c., by making them some present. People still never go to visit one another in Syria without something of the kind, as it would be deemed uncivil or cruel to act otherwise. See 3 Kings xiv. 1., and Micheas iii. 11.

Bread. They would have made a present of some. Saul received two loaves, chap. x. 4. See chap. xvi. 20. Hence we may form some idea of the beautiful simplicity of those ages. People were then forced to carry their own provisions, as there were no inns which supplied any. (Calmet)

Present. Sportula means a little basket. (Haydock)

But here it is taken for a present, as meat was commonly given. (Menochius)

Cyrus sent his friends geese half eaten, from his own table, for greater distinction. (Xenophon) (Haydock)

Hebrew, "what have we?" Syriac, "we have none of our provisions left." (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.