1 Peter 2:6
Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.
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The verse in its languages
- Vulgate (Clementine)
- Propter quod continet Scriptura : Ecce pono in Sion lapidem summum angularem, electum, pretiosum : et qui crediderit in eum, non confundetur.
- Greek New Testament (SBLGNT)
- διότι περιέχει ἐν γραφῇ· Ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ μὴ καταισχυνθῇ.
The Fathers on this verse
St Methodius Oration Concerning Simeon and Anna On the Day that They Met in the Temple
VI. Hence the aged Simeon, putting off the weakness of the flesh, and putting on the strength of hope, in the face of the law hastened to receive the Minister of the law, the Teacher with authority, the God of Abraham, the Protector of Isaac, the Holy One of Israel, the Instructor of Moses; Him, I say, who promised to show him His divine incarnation, as it were His hinder parts; Him who, in the midst of poverty, was rich; Him who in infancy was before the ages; Him who, though seen, was invisible; Him who in comprehension was incomprehensible; Him who, though in littleness, yet surpassed all magnitude, at one and the same time in the temple and in the highest heavens, on a royal throne, and on the chariot of the cherubim Him who is both above and below continuously; Him who is in the form of a servant, and in the form of God the Father; a subject, and yet King of all. …
St Augustine Reply to Faustus the Manichæan, Faustus rejects the Old Testament because it leaves no room for Christ. Christ the one Bridegroom suffices for His Bride the Church. Augustin answers as well as he can, and reproves the Manichæans with presumption in claiming to be the Bride of Christ
4. It is a silly falsehood that thou hast been seduced to another God, who promises abundance of food and the land of Canaan. For thou canst perceive how the saints of old, who were also thy children, were enlightened by these figures which were prophecies of thee. Thou needest not regard the poor jest against the stone tablets, for the stony heart of which they were in old times a figure is not in thee. For thou art an epistle of the apostles, "written not with ink, but with the Spirit of the living God; not on tables of stone, but on the fleshy tables of the heart." Our opponents ignorantly think that these words are in their favor, and that the apostle finds fault with the dispensation of the Old Testament, where as they are the words of the prophet. …
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter I. 34-51
23. Already on a former occasion I have spoken of these ascending and descending angels; but lest you should have forgotten, I shall speak of the latter briefly by way of recalling it to your recollection. I should use more words if I were introducing, not recalling the subject. Jacob saw a ladder in a dream; and on a ladder he saw angels ascending and descending: and he anointed the stone which he had placed at his head. You have heard that the Messias is Christ; you have heard that Christ is the Anointed. For Jacob did not place the stone, the anointed stone, that he might come and adore it: otherwise that would have been idolatry, not a pointing out of Christ. What was done was a pointing out of Christ, so far as it behoved such a pointing out to be made, and it was Christ that was pointed out. A stone was anointed, but not for an idol. …
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter XII. 27-36
13. “Then said Jesus unto them, Yet a little light is in you.” And by this it is you understand that Christ abideth for ever. “Walk, then, while ye have the light, lest darkness come upon you.” Walk, draw near, come to the full understanding that Christ shall both die and shall live for ever; that He shall shed His blood to redeem us, and ascend on high to carry His redeemed along with Him. But darkness will come upon you, if your belief in Christ’s eternity is of such a kind as to refuse to admit in His case the humiliation of death. “And he that walketh in darkness knoweth not whither he goeth.” So may he stumble on that stone of stumbling and rock of offence which the Lord Himself became to the blinded Jews: just as to those who believed, the stone which the builders despised was made the head of the corner. …
St Cyril of Jerusalem On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians
3. Believe thou In One Lord Jesus Christ, the Only-Begotten Son of God . For we say “One Lord Jesus Christ,” that His Sonship may be “Only-begotten:” we say “One,” that thou mayest not suppose another: we say “One,” that thou mayest not profanely diffuse the many names of His action among many sons. For He is called a Door; but take not the name literally for a thing of wood, but a spiritual, a living Door, discriminating those who enter in. He is called a Way, not one trodden by feet, but leading to the Father in heaven; He is called a Sheep, not an irrational one, but the one which through its precious blood cleanses the world from its sins, which is led before the shearers, and knows when to be silent. This Sheep again is called a Shepherd, who says, I am the Good Shepherd : a Sheep because of His manhood, a Shepherd because of the loving-kindness of His Godhead. …
St Cyril of Jerusalem On the words, Crucified and Buried
35. But we seek to know clearly where He has been buried. Is His tomb made with hands? Is it, like the tombs of kings, raised above the ground? Is the Sepulchre made of stones joined together? And what is laid upon it? Tell us, O Prophets, the exact truth concerning His tomb also, where He is laid, and where we shall seek Him? And they say, Look into the solid rock which ye have hewn . Look in and behold. Thou hast in the Gospels In a sepulchre hewn in stone, which was hewn out of a rock . And what happens next? What kind of door has the sepulchre? Again another Prophet says, They cut off My life in a dungeon , and cast a stone upon Me. I, who am the Chief corner-stone, the elect, the precious , lie for a little time within a stone, I who am a stone of stumbling to the Jews, and of salvation to them who believe. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).