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1 Peter 5:7

Casting all your care upon him, for he hath care of you.

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The verse in its languages

Vulgate (Clementine)
omnem sollicitudinem vestram projicientes in eum, quoniam ipsi cura est de vobis.
Greek New Testament (SBLGNT)
πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπʼ αὐτόν, ὅτι αὐτῷ μέλει περὶ ὑμῶν.

The Fathers on this verse

The Shepherd of Hermas Book First. Visions, Vision Third. Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men

“Hear then,” said he, “with regard to the three forms, concerning which you are inquiring. Why in the first vision did she appear to you as an old woman seated on a chair? Because your spirit is now old and withered up, and has lost its power in consequence of your infirmities and doubts. For, like elderly men who have no hope of renewing their strength, and expect nothing but their last sleep, so you, weakened by worldly occupations, have given yourselves up to sloth, and have not cast your cares upon the Lord. Your spirit therefore is broken, and you have grown old in your sorrows.” “I should like then to know, sir, why she sat on a chair?” He answered, “Because every weak person sits on a chair on account of his weakness, that his weakness may be sustained. Lo! you have the form of the first vision.”

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXVI on Acts xii. 1, 2

(Recapitulation.) “At that time,” it says, “Herod the king stretched forth his hands to afflict certain of the Church.” ( v. 1 .) Like a wild beast, he attacked all indiscriminately and without consideration. This is what Christ said: “My cup indeed ye shall drink, and with the baptism wherewith I am baptized, shall ye be baptized.” ( Mark x. 39 .) ( b ) “And he killed James the brother of John.” ( v. 2 .) For there was also another James, the brother of the Lord: therefore to distinguish him, he says, “The brother of John.” Do you mark that the sum of affairs rested in these three, especially Peter and James? ( a ) And how was it he did not kill Peter immediately? It mentions the reason: “it was the day of unleavened bread:” and he wished rather to make a display ( ἐκπομπεὕσαι ) with the killing of him. “And when he saw it pleased the Jews.” ( v. …

St Cyril of Jerusalem The Father

14. Knowing this, therefore, let us walk spiritually, that we may be counted worthy of God’s adoption. For as many as are led by the Spirit of God, they are the sons of God . For it profiteth us nothing to have gained the title of Christians, unless the works also follow; lest to us also it be said, If ye were Abraham’s children, ye would do the works of Abraham . For if we call on Him as Father, who without respect of persons judgeth according to every man’s work, let us pass the time of our sojourning here in fear , loving not the world, neither the things that are in the world: for if any man love the world, the love of the Father is not in him . Wherefore, my beloved children, let us by our works offer glory to our Father which is in heaven, that they may see our good works, and glorify our Father which is in heaven . …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).