2 Corinthians 11:5
For I suppose that I have done nothing less than the great apostles.
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- Vulgate (Clementine)
- Existimo enim nihil me minus fecisse a magnis Apostolis.
- Greek New Testament (SBLGNT)
- λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων·
Haydock's commentary
For I suppose. Many understand this as spoken ironically, and alluding to the false apostles, who called themselves great. But it ought rather to be understood in a literal sense, that God had performed as many and great miracles by his hands, as by any of the apostles. St. Paul here wishes to refute those who called themselves the disciples of Peter, and other apostles. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom Homilies on Second Corinthians, Homily XXIII
Ver. 5 . “For I reckon that I am not a whit behind the very chiefest Apostles,” no longer making comparison of himself with them, but with Peter and the rest. ‘So that if they know more than I do, [they know more] than they also.’ And observe how here also he shows modesty. For he did not say, ‘the Apostles said nothing more than I,’ but what? “I reckon,” so I deem, “that I am not a whit behind the very chiefest Apostles.” For since this also appeared to bespeak an inferiority in him, that those having preceded him were of greater name; and more respect was entertained for them, and these persons were intending to foist themselves in; therefore he makes this comparison of himself with them with the dignity that becomes him. Therefore he also mentions them with encomiums, not speaking simply of “the Apostles,” but “the very chiefest,” meaning Peter and James and John.
St Basil The Letters, To the Cæsareans. A defence of his withdrawal, and concerning the faith
10. This examination of the passages before us is, so far as my ability goes, sufficient. Now let us turn the discussion on those who attack the Holy Spirit, and cast down every high thing of their intellect that exalts itself against the knowledge of God. You say that the Holy Ghost is a creature. And every creature is a servant of the Creator, for “all are thy servants.” If then He is a servant, His holiness is acquired; and everything of which the holiness is acquired is receptive of evil; but the Holy Ghost being holy in essence is called “fount of holiness.” Therefore the Holy Ghost is not a creature. If He is not a creature, He is of one essence and substance with the Father. …