2 Kings 12:23
But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.
Open 2 Kings 12:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Nunc autem quia mortuus est, quare jejunem ? numquid potero revocare eum amplius ? ego vadam magis ad eum : ille vero non revertetur ad me.
- Septuagint (Swete)
- καὶ νῦν τέθνηκεν, ἵνα τί τοῦτο ἐγὼ νηστεύω; μὴ δυνήσομαι αὐτὸ ἐπιστρέψαι ἔτι; ἐγὼ πορεύσομαι πρὸς αὐτόν, καὶ αὐτὸς οὐκ ἀναστρέψει πρὸς μέ.
- Hebrew (WLC)
- וְעַתָּ֣ה מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹֽא יָשׁ֥וּב אֵלָֽי
Haydock's commentary
To me. No instance of any one being raised from the dead had yet occurred; though David did not disbelieve its possibility. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine On Christian Doctrine, David Not Lustful, Though He Fell into Adultery
But when King David had suffered this injury at the hands of his impious and unnatural son, he not only bore with him in his mad passion, but mourned over him in his death. He certainly was not caught in the meshes of carnal jealousy, seeing that it was not his own injuries but the sins of his son that moved him. For it was on this account he had given orders that his son should not be slain if he were conquered in battle, that he might have a place of repentance after he was subdued; and when he was baffled in this design, he mourned over his son’s death, not because of his own loss, but because he knew to what punishment so impious an adulterer and parricide had been hurried. For prior to this, in the case of another son who had been guilty of no crime, though he was dreadfully afflicted for him while he was sick, yet he comforted himself after his death.
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 3:5-7
Weep: I do not forbid thee: but aught blasphemous neither say nor do. Be thy child what he may, he is not like Abel; and yet nought of this kind did Adam say; although that calamity was a sore one, that his brother should have killed him. But I am reminded of others also that have killed their brothers; when, for instance, Absalom killed Amnon the eldest born ( 2 Sam. 13 .), and King David loved his child, and sat indeed in sackcloth and ashes, but he neither brought soothsayers, nor enchanters, (although there were such then, as Saul shows,) but he made supplication to God. So do thou likewise: as that just man did, so do thou also; the same words say thou, when thy child is dead, “I shall go to him, but he will not come to me.” ( 2 Sam. xii. 23 .) This is true wisdom, this is affection. However much thou mayst love thy child, thou wilt not love so much as he did then. …