2 Kings 16:11

8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst of the offenses of this world our blessedness is deferred: of which is said what I cited a little before, “If what we see not we hope for, we do by patience wait for it.” By this patience, holy David bore the revilings of a railer, and, when he might easily have avenged himself, not only did it not, but even refrained another who was vexed and moved for him; and more put forth his kingly power …

I think I have now discussed the point fully enough in opposition to those who vehemently oppose the grace of God, by which, however, the human will is not taken away, but changed from bad to good, and assisted when it is good. I think, too, that I have so discussed the subject, that it is not so much I myself as the inspired Scripture which has spoken to you, in the clearest testimonies of truth; and if this divine record be looked into carefully, it shows us that not only men’s good wills, which God Himself converts from bad ones, and, when converted by Him, directs to good actions and to eternal life, but also those which follow the world are so entirely at the disposal of God, that He turns them whithersoever He wills, and whensoever He wills, to bestow kindness on some, and to heap punishment on others, as He Himself judges right by a counsel most secret to Himself, indeed, but beyo …

And David also, letting pass all that he had suffered, sought of God a retribution for the calumny alone. For, “Let him curse,” saith he, “for the Lord hath bidden him: that the Lord may see my humiliation, and requite me for this cursing of his on this day.”

And if even this advice is now of no use to him since he has run his course, yet at least let those of the rich who labor under the same disease, and follow him to the tomb, hear it. For although beforehand through the intoxication of wealth, they have no such thing in mind, yet at that season when the sight of him that is laid out even confirms what is said, let them be sober, let them be instructed: reflecting that yet a little while and they will come that shall bear them away to that fearful account, and to suffer the penalty of their acts of rapacity and extortion. ‘And what is this to the poor?’ saith one. Why, to many this also is a satisfaction, to see him that hath wronged them punished. …

Let us then believe to His glory, let us live to His glory, for one is no use without the other; when we glorify Him rightly, but live not rightly, then do we especially insult Him, because we are enrolled under Him as a Master and Teacher, and yet despise Him, and stand in no dread of that fearful judgment seat. It is no wonder that the heathen live impurely; this merits not such condemnation. But that Christians, who partake in such great mysteries, who enjoy so great glory, that they should live thus impurely, this is worst of all, and unbearable. For tell me; He was obedient to the uttermost, wherefore He received the honor which is on high. He became a servant, wherefore He is Lord of all, both of Angels, and of all other. Let us too not suppose then that we descend from what is our due, when we humble ourselves. …

In this way thy sins are made lighter for thee, when others reproach thee: for they lay a burden on themselves indeed, but thee they lead onwards into philosophy. Hear what the blessed David says, when Shimei cursed him, “Let him alone” (he says) “the Lord hath bidden him, that He might look on my humiliation” (he says): “And the Lord will requite me good for his cursing on this day.” ( 2 Sam. xvi. 11, 12 .)

12. Thus then did the Prophet comfort him, but the blessed David, for all he heard it said, The Lord hath put away thy sin , did not cease from repentance, king though he was, but put on sackcloth instead of purple, and instead of a golden throne, he sat, a king, in ashes on the ground; nay, not only sat in ashes, but also had ashes for his food, even as he saith himself, I have eaten ashes as it were bread . His lustful eye he wasted away with tears saying, Every night will I wash my couch, and water my bed with my tears . When his officers besought him to eat bread he would not listen. He prolonged his fast unto seven whole days. …

246. But see how he stored up humility and justice and prudence so as to merit grace from the Lord! At first he said: “Therefore he cursed me, because the Lord hath said unto him that he should curse.” Here we have humility; for he thought that those things which are divinely ordered were to be endured with an even mind, as though he were but some servant lad. Then he said: “Behold my son, which came forth of my bowels, seeketh my life.” Here we have justice. For if we suffer hard things at the hand of our own family, why are we angry at what is done to us by strangers? Lastly he says: “Let him alone that he may curse, for the Lord hath bidden him. It may be that the Lord will look on my humiliation and requite me good for this cursing.” So he bore not only the abuse, but left the man unpunished when throwing stones and following him. …

And at any rate (this is the case), when we are agitated against this very anger, because it has stolen on us against our brother, and when in wrath we expel its deadly incitements, nor suffer it to have a dangerous lurking place in the recesses of our heart. To be angry in this fashion even that prophet teaches us who had so completely expelled it from his own feelings that he would not retaliate even on his enemies and those delivered by God into his hands: when he says “Be ye angry and sin not.” For he, when he had longed for water from the well of Bethlehem, and had been given it by his mighty men, who had brought it through the midst of the hosts of the enemy, at once poured it out on the ground: and thus in his anger extinguished the delicious feeling of his desire, and poured it out to the Lord, without satisfying the longing that he had expressed, saying: “That be far from me tha …