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2 Kings 3:27

And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.

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The verse in its languages

Vulgate (Clementine)
Cumque rediisset Abner in Hebron, seorsum adduxit eum Joab ad medium portæ ut loqueretur ei, in dolo : et percussit illum ibi in inguine, et mortuus est in ultionem sanguinis Asaël fratris ejus.
Septuagint (Swete)
καὶ ἐπέστρεψεν τὸν Ἀβεννὴρ εἰς Χεβρών, καὶ ἐξέκλινεν αὐτὸν Ἰωὰβ ἐκ πλαγίων τῆς πύλης λαλῆσαι πρὸς αὐτόν, ἐνεδρεύων· καὶ ἐπάταξεν αὐτὸν ἐκεῖ εἰς τὴν ψόαν, καὶ ἀπέθανεν ἐν τῷ αἵματι Ἀσαὴλ τοῦ ἀδελφοῦ Ἰωάβ.
Hebrew (WLC)
וַיָּ֤שָׁב אַבְנֵר֙ חֶבְר֔וֹן וַיַּטֵּ֤הוּ יוֹאָב֙ אֶל תּ֣וֹךְ הַשַּׁ֔עַר לְדַבֵּ֥ר אִתּ֖וֹ בַּשֶּׁ֑לִי וַיַּכֵּ֤הוּ שָׁם֙ הַחֹ֔מֶשׁ וַיָּ֕מָת בְּדַ֖ם עֲשָׂה אֵ֥ל אָחִֽיו

Haydock's commentary

Middle. Septuagint, "sides."

Brother; (who had been wounded in the same place) a just punishment of Abner's licentiousness. (Salien)

This was given out as the pretext of the murder; but envy seems to have been the chief promoter. (Menochius)

Joab treated Amasa in the same manner, chap. xx. 10. Ambition was his god. (Calmet)

Abisai was ready to assist him to murder Abner, ver. 30. Thus the fairest prospects of union seemed to vanish, and David was sincerely grieved, as he manifested in the most decided manner, confessing it was only the want of power which prevented him from bringing these merciless and potent brothers, his own nephews, to immediate punishment, ver. 39. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom, Matthew XII. 33

But who avenged himself justly, yet kindled innumerable ills, and pierced himself through with many calamities and sorrows? The captain of David’s host. For he both stirred up a grievous war, and suffered unnumbered evils; not one whereof would have happened, had he but known how to command himself.