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3 Kings 1:11

And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?

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The verse in its languages

Vulgate (Clementine)
Dixit itaque Nathan ad Bethsabee matrem Salomonis : Num audisti quod regnaverit Adonias filius Haggith, et dominus noster David hoc ignorat ?
Septuagint (Swete)
καὶ εἶπεν Ναθὰν πρὸς Βηρσάβεε μητέρα Σαλωμὼν λέγων Οὐκ ἤκουσας ὅτι ἐβασίλευσεν Ἀδωνείας υἱὸς Ἁγγείθ, καὶ ὁ κύριος ἡμῶν Δαυεὶδ οὐκ ἔγνω;
Hebrew (WLC)
וַיֹּ֣אמֶר נָתָ֗ן אֶל בַּת שֶׁ֤בַע אֵם שְׁלֹמֹה֙ לֵאמֹ֔ר הֲל֣וֹא שָׁמַ֔עַתְּ כִּ֥י מָלַ֖ךְ אֲדֹנִיָּ֣הוּ בֶן חַגִּ֑ית וַאֲדֹנֵ֥ינוּ דָוִ֖ד לֹ֥א יָדָֽע

Haydock's commentary

It not. So that we may safely endeavour to overturn his plans. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts Explained; Eighthly, John xvii. 3. and the Like. Our Lord's divinity cannot interfere with His Father's prerogatives, as the One God, which were so earnestly upheld by the Son. 'One' is used in contrast to false gods and idols, not to the Son, through whom the Father spoke. Our Lord adds His Name to the Father's, as included in Him. The Father the First, not as if the Son were not First too, but as Origin

7. Now that this is the sense of the Prophet is clear and manifest to all; but since the irreligious men, alleging such passages also, dishonour the Lord and reproach us, saying, ‘Behold God is said to be One and Only and First; how say ye that the Son is God? for if He were God, He had not said, “I Alone,” nor “God is One;”’ it is necessary to declare the sense of these phrases in addition, as far as we can, that all may know from this also that the Arians are really contending with God. If there then is rivalry of the Son towards the Father, then be such words uttered against Him; and if according to what is said to David concerning Adonijah and Absalom, so also the Father looks upon the Son, then let Him utter and urge such words against Himself, lest He the Son, calling Himself God, make any to revolt from the Father. …