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3 Kings 1:26

But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.

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The verse in its languages

Vulgate (Clementine)
me servum tuum, et Sadoc sacerdotem, et Banaiam filium Jojadæ, et Salomonem famulum tuum non vocavit.
Septuagint (Swete)
καὶ ἐμὲ αὐτὸν τὸν δοῦλόν σου καὶ Σαδὼκ τὸν ἱερέα καὶ Βαναίαν υἱὸν Ἰωδᾶε καὶ Σαλωμὼν τὸν δοῦλόν σου οὐκ ἐκάλεσεν.
Hebrew (WLC)
וְלִ֣י אֲנִֽי עַ֠בְדֶּךָ וּלְצָדֹ֨ק הַכֹּהֵ֜ן וְלִבְנָיָ֧הוּ בֶן יְהוֹיָדָ֛ע וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא

The Fathers on this verse

St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts explained; Fourthly, Hebrews iii. 2. Introduction; the Regula Fidei counter to an Arian sense of the text; which is not supported by the word 'servant,' nor by 'made' which occurs in it; (how can the Judge be among the 'works' which 'God will bring into judgment?') nor by 'faithful;' and is confuted by the immediate context, which is about Priesthood; and by the foregoing passage, which explains the word 'faithful' as meaning trustworthy, as do 1 Pet. iv. fin. and other texts. On the whole made may safely be understood either of the divine generation or the human creation

3. As we have shewn then they are guilty of great extravagance who say that the Lord is not Son of God, but a work, and it follows that we all of necessity confess that He is Son. And if He be Son, as indeed He is, and a son is confessed to be not external to his father but from him, let them not question about the terms, as I said before, which the sacred writers use of the Word Himself, viz. not ‘to Him that begat Him,’ but ‘to Him that made Him;’ for while it is confessed what His nature is, what word is used in such instances need raise no question. For terms do not disparage His Nature; rather that Nature draws to Itself those terms and changes them. For terms are not prior to essences, but essences are first, and terms second. …