3 Kings 14:10
Therefore behold I will bring evils upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.
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- Vulgate (Clementine)
- idcirco ecce ego inducam mala super domum Jeroboam, et percutiam de Jeroboam mingentem ad parietem, et clausum, et novissimum in Israël : et mundabo reliquias domus Jeroboam, sicut mundari solet fimus usque ad purum.
- Septuagint (Swete)
- The Septuagint has no verse matching this one here: it lacks the verse, or carries it elsewhere in its own order.
- Hebrew (WLC)
- לָכֵ֗ן הִנְנִ֨י מֵבִ֤יא רָעָה֙ אֶל בֵּ֣ית יָרָבְעָ֔ם וְהִכְרַתִּ֤י לְיָֽרָבְעָם֙ מַשְׁתִּ֣ין בְּקִ֔יר עָצ֥וּר וְעָז֖וּב בְּיִשְׂרָאֵ֑ל וּבִֽעַרְתִּי֙ אַחֲרֵ֣י בֵית יָרָבְעָ֔ם כַּאֲשֶׁ֛ר יְבַעֵ֥ר הַגָּלָ֖ל עַד תֻּמּֽוֹ
Haydock's commentary
Wall. Every male child, or every dog. See 1 Kings xxv. 22. (Haydock)
The Hebrew word mashtin, in Spanish and French, signifies a "shepherd's dog."
Israel. This proverbial expression signifies, that even those who keep at home, and meddle not with the affairs of war, will not escape; (Calmet) nor shall those who have run away from the field of battle, (Haydock) nor the most precious or contemptible things be spared, Deuteronomy xxxii. 36., and 4 Kings xiv. 26. (Menochius)
Clean. This family is compared to something most disgusting, (Haydock) because it had introduced idolatry, and the prediction against it was literally fulfilled by Baasa, (chap. xv. 29.; Tirinus) "as the vintner seeks in the vineyard even for the last grape." (Syriac and Arabic)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book IV, Chapter XXVI. The treasure hid in
2. Wherefore it is incumbent to obey the presbyters who are in the Church, those who, as I have shown, possess the succession from the apostles; those who, together with the succession of the episcopate, have received the certain gift of truth, according to the good pleasure of the Father. But [it is also incumbent] to hold in suspicion others who depart from the primitive succession, and assemble themselves together in any place whatsoever, [looking upon them] either as heretics of perverse minds, or as schismatics puffed up and self-pleasing, or again as hypocrites, acting thus for the sake of lucre and vainglory. For all these have fallen from the truth. And the heretics, indeed, who bring strange fire to the altar of God, namely, strange doctrines, shall be burned up by the fire from heaven, as were Nadab and Abiud. …