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3 Kings 17:20

And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a sort maintained, so as to kill her son?

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The verse in its languages

Vulgate (Clementine)
Et clamavit ad Dominum, et dixit : Domine Deus meus, etiam ne viduam apud quam ego utcumque sustentor, afflixisti ut interficeres filium ejus ?
Septuagint (Swete)
καὶ ἀνεβόησεν Ἠλειοὺ καὶ εἶπεν Οἴμοι Κύριε, ὁ μάρτυς τῆς χήρας μεθ᾽ ἧς ἐγὼ κατοικῶ μετ᾽ αὐτῆς, σὺ κεκάκωκας τοῦ θανατῶσαι τὸν υἱὸν αὐτῆς.
Hebrew (WLC)
וַיִּקְרָ֥א אֶל יְהוָ֖ה וַיֹּאמַ֑ר יְהוָ֣ה אֱלֹהָ֔י הֲ֠גַם עַל הָאַלְמָנָ֞ה אֲשֶׁר אֲנִ֨י מִתְגּוֹרֵ֥ר עִמָּ֛הּ הֲרֵע֖וֹתָ לְהָמִ֥ית אֶת בְּנָֽהּ

Haydock's commentary

Her son. He speaks in the most earnest and familiar manner, shewing his confidence in God. (Salien)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Ambrose Exposition of the Christian Faith, Chapter IV. We are told that Christ was only “made” so far as regards the flesh. For the redemption of mankind He needed no means of aid, even as He needed none in order to His Resurrection, whereas others, in order to raise the dead, had need of recourse to prayer. Even when Christ prayed, the prayer was offered by Him in His capacity as human; whilst He must be accounted divine from the fact that He commanded (that such and such things should be done). On this point the devil's testimony is truer than the Arians' arguments. The discussion concludes with an explanation of the reason why the title of “mighty” is given to the Son of Man

30. Elijah, then, raised the dead, but he prayed, he did not command. Elisha raised one to life after laying himself upon the dead body, in accordance with its posture; and, again, the very contact of Elisha’s corpse gave life to the dead, that the prophet might foreshow the coming of Him, Who, being sent in the likeness of sinful flesh, should, even after His burial, raise the dead to life.

The Catechism cites this verse