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3 Kings 19:21

And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.

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The verse in its languages

Vulgate (Clementine)
Reversus autem ab eo, tulit par boum, et mactavit illud, et in aratro boum coxit carnes, et dedit populo, et comederunt : consurgensque abiit, et secutus est Eliam, et ministrabat ei.
Septuagint (Swete)
καὶ ἀνέστρεψεν ἐξόπισθεν αὐτοῦ, καὶ ἔλαβεν τὰ ζεύγη τῶν βοῶν καὶ ἔθυσεν καὶ ἥψησεν αὐτὰ ἐν τοῖς σκεύεσι τῶν βοῶν, καὶ ἔδωκεν τῷ λαῷ καὶ ἔφαγον· καὶ ἀνέστη καὶ ἐπορεύθη ὀπίσω Ἠλειού, καὶ ἐλειτούργει αὐτῷ.
Hebrew (WLC)
וַיָּ֨שָׁב מֵאַחֲרָ֜יו וַיִּקַּ֣ח אֶת צֶ֧מֶד הַבָּקָ֣ר וַיִּזְבָּחֵ֗הוּ וּבִכְלִ֤י הַבָּקָר֙ בִּשְּׁלָ֣ם הַבָּשָׂ֔ר וַיִּתֵּ֥ן לָעָ֖ם וַיֹּאכֵ֑לוּ וַיָּ֗קָם וַיֵּ֛לֶךְ אַחֲרֵ֥י אֵלִיָּ֖הוּ וַיְשָׁרְתֵֽהוּ

Haydock's commentary

Oxen, to shew that he had relinquished his profession. (Menochius)

"He makes a vow of them." (St. Jerome, ep. xxviii.)

Elias waited for him in the field, while he made a feast for his fellow-citizens, at parting. (Calmet)

Then both probably retreated to Carmel, (Salien) to watch over the instruction of the college of prophets. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom, Matthew IV. 12

But mark both their faith, and their obedience. For though they were in the midst of their work (and ye know how greedy a thing fishing is), when they heard His command, they delayed not, they procrastinated not, they said not, “let us return home, and converse with our kinsfolk,” but “they forsook all and followed,” even as Elisha did to Elijah.” Because such is the obedience which Christ seeks of us, as that we delay not even a moment of time, though something absolutely most needful should vehemently press on us. Wherefore also when some other had come unto Him, and was asking leave to bury his own father,not even this did He permit him to do; to signify that before all we ought to esteem the following of Himself.

St John Chrysostom A Commentary on the Acts of the Apostles, Homily IV on Acts ii. 1, 2

But observe how those men also were first shown to be worthy, and then received the Spirit as worthy. Thus, for instance, David: what he did among the sheepfolds, the same he did after his victory and trophy; that it might be shown how simple and absolute was his faith. Again, see Moses despising royalty, and forsaking all, and after forty years taking the lead of the people ( Exod. ii. 11 ); and Samuel occupied there in the temple ( 1 Sam. iii. 3 ); Elisha leaving all ( 1 Kings xix. 21 ); Ezekiel again, made manifest by what happened thereafter. In this manner, you see, did these also leave all that they had. They learnt also what human infirmity is, by what they suffered; they learnt that it was not in vain they had done these good works. ( 1 Sam. ix. and xi. 6 .) Even Saul, having first obtained witness that he was good, thereafter received the Spirit. …

St Jerome The Letters of St. Jerome, To Lucinius

A too careful management of one’s income, a too near calculation of one’s expenses, these are habits not easily laid aside. Yet to escape the Egyptian woman Joseph had to leave his garment with her. And the young man who followed Jesus having a linen cloth cast about him, when he was assailed by the servants had to throw away his earthly covering and to flee naked. Elijah also when he was carried up in a chariot of fire to heaven left his mantle of sheepskin on earth. Elisha used for sacrifice the oxen and the yokes which hitherto he had employed in his work. We read in Ecclesiasticus: “he that toucheth pitch shall be defiled therewith.” As long as we are occupied with the things of the world, as long as our soul is fettered with possessions and revenues, we cannot think freely of God. …

St Ambrose On the Duties of the Clergy, Chapter XX. Familiarity with good men is very advantageous to all, especially to the young, as is shown by the example of Joshua and Moses and others. Further, those who are unlike in age are often alike in virtues, as Peter and John prove

100. Beautiful, therefore, is the union between old and young. The one to give witness, the other to give comfort; the one to give guidance, the other to give pleasure. I pass by Lot, who when young clung to Abraham, as he was setting out. For some perhaps might say this arose rather owing to their relationship than from any voluntary action on his part. And what are we to say of Elijah and Elisha? Though Scripture has not in so many words stated that Elisha was a young man, yet we gather from it that he was the younger. In the Acts of the Apostles, Barnabas took Mark with him, and Paul took Silas and Timothy and Titus.