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3 Kings 3:13

Yea and the things also which thou didst not ask, I have given thee: to wit riches and glory, as that no one hath been like thee among the kings in all days heretofore.

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The verse in its languages

Vulgate (Clementine)
Sed et hæc quæ non postulasti, dedi tibi : divitias scilicet, et gloriam, ut nemo fuerit similis tui in regibus cunctis retro diebus.
Septuagint (Swete)
καὶ ἃ οὐκ ᾐτήσω δέδωκά σοι, καὶ πλοῦτον καὶ δόξαν, ὡς οὐ γέγονεν ἀνὴρ ὅμοιός σοι ἐν βασιλεῦσιν·
Hebrew (WLC)
וְגַ֨ם אֲשֶׁ֤ר לֹֽא שָׁאַ֨לְתָּ֙ נָתַ֣תִּי לָ֔ךְ גַּם עֹ֖שֶׁר גַּם כָּב֑וֹד אֲ֠שֶׁר לֹא הָיָ֨ה כָמ֥וֹךָ אִ֛ישׁ בַּמְּלָכִ֖ים כָּל יָמֶֽיךָ

Haydock's commentary

Heretofore: 2 Paralipomenon (i. 12,) adds, nor after thee, Ecclesiastes ii. 7.[i. 16.?] This is also limited by some to the kings of that country. But the riches of Solomon were not exceeded by those of the greatest monarchs. Diss., "on the riches which David left." (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian The Five Books Against Marcion, Sermon on the Mount Continued. Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This

“In the like manner,” says He, “did their fathers unto the prophets.” What a turncoat is Marcion’s Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing their persecutors. But, in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator’s Christ that He should stigmatize those who persecuted the prophets, for He in all things accomplished their predictions. Again, it is more characteristic of the Creator to upbraid sons with their fathers’ sins, than it is of that god who chastizes no man for even his own misdeeds. …

St John Chrysostom The Homilies of St. John Chrysostom, Matthew VII. 1

Do thou also therefore ask nothing worldly, but all things spiritual, and thou wilt surely receive. For so Solomon,because he asked what he ought, behold how quickly he received. Two things now, you see, should be in him that prays, asking earnestly, and asking what he ought: “since ye too,” saith He, “though ye be fathers, wait for your sons to ask: and if they should ask of you anything inexpedient, ye refuse the gifts; just as, if it be expedient, ye consent and bestow it.” Do thou too, considering these things, not withdraw until thou receive; until thou have found, retire not; relax not thy diligence, until the door be opened. For if thou approach with this mind, and say, “Except I receive, I depart not;” thou wilt surely receive, provided thou ask such things, as are both suitable for Him of whom thou askest to give, and expedient for thee the petitioner. …