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3 Kings 8:19

Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.

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The verse in its languages

Vulgate (Clementine)
Verumtamen tu non ædificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse ædificabit domum nomini meo.
Septuagint (Swete)
σὺ οὐκ οἰκοδομήσεις τὸν οἶκον· ἀλλ᾽ ἢ ὁ υἱός σου ὁ ἐξελθὼν ἐκ τῶν πλευρῶν σου, οὗτος οἰκοδομήσει τὸν οἶκον τῷ ὀνόματί μου.
Hebrew (WLC)
רַ֣ק אַתָּ֔ה לֹ֥א תִבְנֶ֖ה הַבָּ֑יִת כִּ֤י אִם בִּנְךָ֙ הַיֹּצֵ֣א מֵחֲלָצֶ֔יךָ הֽוּא יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי

The Fathers on this verse

St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XII. That a good will should not always be attributed to grace, nor always to man himself

For we should not hold that God made man such that he can never will or be capable of what is good: or else He has not granted him a free will, if He has suffered him only to will or be capable of evil, but neither to will or be capable of what is good of himself. And, in this case how will that first statement of the Lord made about men after the fall stand: “Behold, Adam is become as one of us, knowing good and evil?” For we cannot think that before, he was such as to be altogether ignorant of good. Otherwise we should have to admit that he was formed like some irrational and insensate beast: which is sufficiently absurd and altogether alien from the Catholic faith. Moreover as the wisest Solomon says: “God made man upright,” i.e., always to enjoy the knowledge of good only, “But they have sought out many imaginations,” for they came, as has been said, to know good and evil. …