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4 Kings 1:12

Elias answering, said: If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And fire came down from heaven, and consumed him and his fifty.

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The verse in its languages

Vulgate (Clementine)
Respondens Elias, ait : Si homo Dei ego sum, descendat ignis de cælo, et devoret te, et quinquaginta tuos. Descendit ergo ignis de cælo, et devoravit illum, et quinquaginta ejus.
Septuagint (Swete)
καὶ ἀπεκρίθη Ἠλειοὺ καὶ ἐλάλησεν πρὸς αὐτὸν καὶ εἶπεν Εἰ ἄνθρωπος θεοῦ ἐγώ, καταβήσεται πῦρ ἐκ τοῦ οὐρανοῦ καὶ καταφάγεταί σε καὶ τοὺς πεντήκοντά σου· καὶ κατέβη πῦρ ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν αὐτὸν καὶ τοὺς πεντήκοντα αὐτοῦ.
Hebrew (WLC)
וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם אִ֤ישׁ הָֽאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ אֱלֹהִים֙ מִן הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת חֲמִשָּֽׁיו

The Fathers on this verse

Tertullian The Five Books Against Marcion, Impossible that Marcion's Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was Apt to Shew, Also Impossible for the Other. On the Three Different Characters Confronted and Instructed by Christ in Samaria

I take on myself the character of Israel. Let Marcion’s Christ stand forth, and exclaim, “O faithless generation! how long shall I be with you? how long shall I suffer you?” He will immediately have to submit to this remonstrance from me: “Whoever you are, O stranger, first tell us who you are, from whom you come, and what right you have over us. Thus far, all you possess belongs to the Creator. Of course, if you come from Him, and are acting for Him, we will bear your reproof. But if you come from some other god, I should wish you to tell us what you have ever committed to us belonging to yourself, which it was our duty to believe, seeing that you are upbraiding us with ‘faithlessness,’ who have never yet revealed to us your own self. …

Pseudo-Tertullian Appendix, Book III

So often from on high rushed fire; the stream

St John Chrysostom Treatise Concerning the Christian Priesthood, Book I

Chrysostom : But, my admirable and excellent Sir, this is the very reason why I took the precaution of saying that it was a good thing to employ this kind of deceit, not only in war, and in dealing with enemies, but also in peace, and in dealing with our dearest friends. For as a proof that it is beneficial not only to the deceivers, but also to those who are deceived; if you go to any of the physicians and ask them how they relieve their patients from disease, they will tell you that they do not depend upon their professional skill alone, but sometimes conduct the sick to health by availing themselves of deceit, and blending the assistance which they derive from it with their art. …