Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

4 Kings 11:8

And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.

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The verse in its languages

Vulgate (Clementine)
Et vallabitis eum, habentes arma in manibus vestris : si quis autem ingressus fuerit septum templi, interficiatur : eritisque cum rege introëunte et egrediente.
Septuagint (Swete)
καὶ κυκλώσατε ἐπὶ τὸν βασιλέα κύκλῳ ἀνὴρ καὶ τὸ σκεῦος αὐτοῦ ἐν χειρὶ αὐτοῦ, καὶ ὁ εἰσπορευόμενος εἰς ἀηδὼθ ἀποθανεῖται. καὶ ἐγένετο μετὰ τοῦ βασιλέως ἐν τῷ ἐκπορεύεσθαι αὐτὸν καὶ ἐν τῷ εἰσπορεύεσθαι αὐτόν.
Hebrew (WLC)
וְהִקַּפְתֶּ֨ם עַל הַמֶּ֜לֶךְ סָבִ֗יב אִ֚ישׁ וְכֵלָ֣יו בְּיָד֔וֹ וְהַבָּ֥א אֶל הַשְּׂדֵר֖וֹת יוּמָ֑ת וִהְי֥וּ אֶת הַמֶּ֖לֶךְ בְּצֵאת֥וֹ וּבְבֹאֽוֹ

Haydock's commentary

Temple, to cause confusion, Syriac, &c. The court of the priests, (Ezechiel xli. 9.) and that of Israel, (Josephus, [Antiquities?] viii. 4.) were separated by walls, beyond which strangers were not allowed to pass. (Calmet)

Slain, being first cast out, ver. 15. (Menochius)

Great respect is due to holy places, and hence comes the privilege of sanctuaries. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.