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4 Kings 2:8

And Elias took his mantle and folded it together, and struck the waters, and they were divided hither and thither, and they both passed over on dry ground.

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The verse in its languages

Vulgate (Clementine)
Tulitque Elias pallium suum, et involvit illud, et percussit aquas : quæ divisæ sunt in utramque partem, et transierunt ambo per siccum.
Septuagint (Swete)
καὶ ἔλαβεν Ἠλειοὺ τὴν μηλωτὴν αὐτοῦ καὶ εἵλησεν καὶ ἐπάταξεν τὸ ὕδωρ, καὶ διῃρέθη τὸ ὕδωρ ἔνθα καὶ ἔνθα· καὶ διέβησαν ἀμφότεροι ἐν ἐρήμῳ.
Hebrew (WLC)
וַיִּקַּח֩ אֵלִיָּ֨הוּ אֶת אַדַּרְתּ֤וֹ וַיִּגְלֹם֙ וַיַּכֶּ֣ה אֶת הַמַּ֔יִם וַיֵּחָצ֖וּ הֵ֣נָּה וָהֵ֑נָּה וַיַּעַבְר֥וּ שְׁנֵיהֶ֖ם בֶּחָרָבָֽה

Haydock's commentary

Mantle. Septuagint meloten, "sheep skin," (Menochius) such as the prophets wore. The Syriac explains it of an ornament or bandage of the head; others, of a leathren mantle to keep off rain. Ad subitas nunquam scortea desit aquas. (Martial xiv.)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on the Gospel of John, Chapter XXVII

Another point which we must not fail to notice is that when Elijah was about to be taken up in a whirlwind, as if to heaven, he took his mantle and wrapped it together and smote the water, which was divided hither and thither, and they went over both of them, that is, he and Elisha. His baptism in the Jordan made him fitter to be taken up, for, as we showed before, Paul gives the name of baptism to such a remarkable passage through the water. And through this same Jordan Elisha receives, through Elijah, the gift he desired, saying, “Let a double portion of thy spirit be upon me.” What enabled him to receive this gift of the spirit of Elijah was, perhaps, that he had passed through Jordan twice, once with Elijah, and the second time, when, after receiving the mantle of Elijah, he smote the water and said, “Where is the God of Elijah, even He? And he smote the waters, and they were divided …

Aphrahat Aphrahat: Select Demonstrations, Of Faith

16. Thus also Joshua the son of Nun divided Jordan by his faith, and the children of Israel crossed over as in the days of Moses. But know, my beloved, that this passage of the Jordan was three times laid open by its being divided. First through Joshua the Son of Nun, and secondly through Elijah, and then through Elisha. For the word of the Book makes known that over against this passage of Jericho, there Elijah was taken up to heaven; for when Elisha turned back from following him and divided the Jordan and passed over, the children of the Prophets of Jericho came out to meet Elisha and said: The spirit of Elijah rests upon Elisha . Furthermore when the people crossed over in the days of Joshua the son of Nun (it was there), for thus it is written: The people passed over, over against Jericho . …