4 Kings 4:43
And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.
Open 4 Kings 4:43 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Responditque ei minister ejus : Quantum est hoc, ut apponam centum viris ? Rursum ille ait : Da populo, ut comedat : hæc enim dicit Dominus : Comedent, et supererit.
- Septuagint (Swete)
- καὶ εἶπεν ὁ λειτουργὸς αὐτοῦ Τί; δῶ τοῦτο ἐνώπιον ἑκατὸν ἀνδρῶν; καὶ εἶπεν Δὸς τῷ λαῷ καὶ ἐσθιέτωσαν, ὅτι τάδε λέγει Κύριος Φάγονται καὶ καταλείψουσιν.
- Hebrew (WLC)
- וַיֹּ֨אמֶר֙ מְשָׁ֣רְת֔וֹ מָ֚ה אֶתֵּ֣ן זֶ֔ה לִפְנֵ֖י מֵ֣אָה אִ֑ישׁ וַיֹּ֗אמֶר תֵּ֤ן לָעָם֙ וְיֹאכֵ֔לוּ כִּ֣י כֹ֥ה אָמַ֛ר יְהוָ֖ה אָכֹ֥ל וְהוֹתֵֽר
Haydock's commentary
Men. The disciples of Christ found the like difficulty, John vi. 9. (Menochius)
God multiplied the provisions for these 100 men, (Calmet) living in the community at Galgal. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian The Five Books Against Marcion, Christ's Connection with the Creator Shown from Several Incidents in the Old Testament, Compared with St. Luke's Narrative of the Mission of the Disciples. The Feeding of the Multitude. The Confession of St. Peter. Being Ashamed of Christ. This Shame is Only Possible of the True Christ. Marcionite Pretensions Absurd
He sends forth His disciples to preach the kingdom of God. Does He here say of what God? He forbids their taking anything for their journey, by way of either food or raiment. Who would have given such a commandment as this, but He who feeds the ravens and clothes the flowers of the field? Who anciently enjoined for the treading ox an unmuzzled mouth, that he might be at liberty to gather his fodder from his labour, on the principle that the worker is worthy of his hire? Marcion may expunge such precepts, but no matter, provided the sense of them survives. But when He charges them to shake off the dust of their feet against such as should refuse to receive them, He also bids that this be done as a witness . …
Tertullian On Prayer, Of the Power of Prayer
For what has God, who exacts it ever denied to prayer coming from “spirit and truth?” How mighty specimens of its efficacy do we read, and hear, and believe! Old-world prayer, indeed, used to free from fires, and from beasts, and from famine; and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires, nor muzzle lions, nor transfer to the hungry the rustics’ bread; it has no delegated grace to avert any sense of suffering; but it supplies the suffering, and the feeling, and the grieving, with endurance: it amplifies grace by virtue, that faith may know what she obtains from the Lord, understanding what, for God’s name’s sake, she suffers. But in days gone by, withal prayer used to call down plagues, scatter the armies of foes, withhold the wholesome influences of the showers. …
St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 6.1,4
Andrew is higher minded than Philip, yet had not he attained to everything. Yet I do not think that he spake without an object, but as having heard of the miracles of the Prophets, and how Elisha wrought a sign with the loaves ( 2 Kings iv. 43 ); on this account he mounted to a certain height, but could not attain to the very top.