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4 Kings 6:18

And the enemies came down to him, but Eliseus prayed to the Lord, saying: Strike, I beseech thee, this people with blindness. And the Lord struck them with blindness, according to the word of Eliseus.

Challoner: BlindnessThe blindness here spoken of was of a particular kind, which hindered them from seeing the objects that were really before them; and represented other different objects to their imagination: so that they no longer perceived the city of Dothan, nor were able to know the person of Eliseus; but were easily led by him, whom they took to be another man, to Samaria. So that he truly told them, this is not the way, neither is this the city, etc., because he spoke with relation to the way and to the city, which was represented to them.
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The verse in its languages

Vulgate (Clementine)
Hostes vero descenderunt ad eum : porro Eliseus oravit ad Dominum, dicens : Percute, obsecro, gentem hanc cæcitate. Percussitque eos Dominus ne viderent, juxta verbum Elisei.
Septuagint (Swete)
καὶ κατέβησαν πρὸς αὐτόν· καὶ προσηύξατο πρὸς Κύριον καὶ εἶπεν Πάταξον δὴ τοῦτο τὸ ἔθνος ἀορασίᾳ· καὶ ἐπάταξεν αὐτοὺς ἀορασίᾳ κατὰ τὸ ῥῆμα Ἐλεισαῖε.
Hebrew (WLC)
וַיֵּרְדוּ֮ אֵלָיו֒ וַיִּתְפַּלֵּ֨ל אֱלִישָׁ֤ע אֶל יְהוָה֙ וַיֹּאמַ֔ר הַךְ נָ֥א אֶת הַגּוֹי הַזֶּ֖ה בַּסַּנְוֵרִ֑ים וַיַּכֵּ֥ם בַּסַּנְוֵרִ֖ים כִּדְבַ֥ר אֱלִישָֽׁע

Haydock's commentary

Blindness. The blindness here spoken of was of a particular kind, which hindered them from seeing the objects that were really before them; and represented other different objects to their imagination; so that they no longer perceived the city of Dothan, nor were able to know the person of Eliseus; but were easily led by him, whom they took to be another man, to Samaria. So that he truly told them; this is not the way, neither is this the city, &c., because he spoke with relation to the way, and to the city which was represented to them. (Challoner)

Stratagems in war are lawful. (St. Chrysostom, &c.) (Grotius, Jur. iii. 1, 17.) The words of the prophet might be merely ironical.

Blindness, Septuagint aorasia, "not seeing" certain objects, while they could perceive others; as was the case of the men who sought Lot's door at Sodom; (Genesis xix. 11.; Calmet) and the eyes of the disciples were held, that they might not know our Saviour. Eliseus had left his house, going towards Samaria to meet the soldiers; and when they asked him where the prophet dwelt, he answered truly, This, &c. For he was then near the royal city, and his abode was at Dothan. (Salien) (Haydock)

The reprobate will thus acknowledge their error, when it is too late, at the last day.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Eustochium

9. When Elijah, in his flight from Jezebel, lay weary and desolate beneath the oak, there came an angel who raised him up and said, “Arise and eat.” And he looked, and behold there was a cake and a cruse of water at his head. Had God willed it, might He not have sent His prophet spiced wines and dainty dishes and flesh basted into tenderness? When Elisha invited the sons of the prophets to dinner, he only gave them field-herbs to eat; and when all cried out with one voice: “There is death in the pot,” the man of God did not storm at the cooks (for he was not used to very sumptuous fare), but caused meal to be brought, and casting it in, sweetened the bitter mess with spiritual strength as Moses had once sweetened the waters of Mara. …

St Ambrose On the Duties of the Clergy, Chapter XXIX. Justice should be observed even in war and with enemies. This is proved by the example of Moses and Elisha. The ancient writers learnt in turn from the Hebrews to call their enemies by a gentler term. Lastly, the foundation of justice rests on faith, and its symmetry is perfect in the Church

140. If, then, justice is binding, even in war, how much more ought we to observe it in time of peace. Such favour the prophet showed to those who came to seize him. We read that the king of Syria had sent his army to lie in wait for him, for he had learnt that it was Elisha who had made known to all his plans and consultations. And Gehazi the prophet’s servant, seeing the army, began to fear that his life was in danger. But the prophet said to him: “Fear not, for they that be with us are more than they that be with them.” And when the prophet asked that the eyes of his servant might be opened, they were opened. Then Gehazi saw the whole mountain full of horses and chariots round about Elisha. …