4 Kings 6:27
And he said: If the Lord doth not save thee, how can I save thee? out of the barnfloor, or out of the winepress? And the king said to her: What aileth thee? And she answered:
Open 4 Kings 6:27 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Qui ait : Non te salvat Dominus : unde te possum salvare ? de area, vel de torculari ? Dixitque ad eam rex : Quid tibi vis ? Quæ respondit :
- Septuagint (Swete)
- καὶ εἶπεν αὐτῇ Μή σε σώσαι Κύριος· πόθεν σώσω σε; μὴ ἀπὸ ἅλωνος ἢ ἀπὸ ληνοῦ;
- Hebrew (WLC)
- וַיֹּ֨אמֶר֙ אַל יוֹשִׁעֵ֣ךְ יְהוָ֔ה מֵאַ֖יִן אֽוֹשִׁיעֵ֑ךְ הֲמִן הַגֹּ֖רֶן א֥וֹ מִן הַיָּֽקֶב
Haydock's commentary
Save (salvat.) Many ancient manuscripts read salvet, conformably to the Hebrew and Septuagint, as if the king cursed the woman: "Let not the Lord save thee," Josephus [Antiquities?] ix. 4. Others place the stops differently: "He said, no: the Lord save thee." (Calmet)
He is the author of life. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Ambrose On the Duties of the Clergy, Chapter XX. After the terrible siege of Samaria was ended in accordance with Elisha's prophecy, he relates what regard the four lepers showed for what was virtuous
118. There was a great famine in Samaria, for the army of the Syrians was besieging it. The king in his anxiety was making the round of the guards on the walls when a woman addressed him, saying: This woman persuaded me to give up my son, and I gave him up, and we boiled him and did eat him. And she promised that she would afterwards bring her son and that we should eat his flesh together, but now she hath hidden her son and will not bring him. The king was troubled because these women seemed to have fed not merely on human bodies, but on the bodies of their own children; and being moved by an example of such awful misery, threatened the prophet Elisha with death. For he believed it was in his power to break up the siege and to avert the famine; or else he was angry because the prophet had not allowed the king to smite the Syrians whom he had struck with blindness.