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Acts 10:24

And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.

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The verse in its languages

Vulgate (Clementine)
Altera autem die introivit Cæsaream. Cornelius vero exspectabat illos, convocatis cognatis suis et necessariis amicis.
Greek New Testament (SBLGNT)
τῇ δὲ ἐπαύριον εἰσῆλθεν εἰς τὴν Καισάρειαν. ὁ δὲ Κορνήλιος ἦν προσδοκῶν αὐτοὺς συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.

The Fathers on this verse

St Augustine Letter LXXV

In the Acts of the Apostles, a voice was heard by Peter, saying unto him, “Rise, Peter, slay and eat,” when all manner of four-footed beasts, and creeping things, and birds of the air, were presented before him; by which saying it is proved that no man is by nature [ceremonially] unclean, but that all men are equally welcome to the gospel of Christ. To which Peter answered, “Not so, Lord; for I have never eaten anything that is common or unclean.” And the voice spake unto him again the second time, “What God hath cleansed, that call not thou common.” Therefore he went to Cæsarea, and having entered the house of Cornelius, “he opened his mouth and said, Of a truth I perceive that God is no respecter of persons, but in every nation he that feareth Him and worketh righteousness is accepted with Him.” Thereafter “the Holy Ghost fell on all them which heard the word; and they of the circumcis …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXII on Acts x. 1-4

This man is not a Jew, nor of those under the Law, but he had already forestalled our manner of life. Observe, thus far, two persons, both of high rank, receiving the faith, the eunuch at Gaza and this man; and the pains taken on behalf of these men. But do not imagine that this was because of their high rank: God forbid! it was because of their piety. For that the Scripture mentions their dignified stations, is to show the greatness of their piety; since it is more wonderful when a person being in a position of wealth and power is such as these were. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXII on Acts x. 1-4

(a) But let us look over again what has been said. “There was a certain man in Cæsarea,” etc. (Recapitulation, v. 1, 2 .) Observe with whom the beginning of the Gentiles is made, with “a devout man,” and one proved to be worthy by his works. For if, though the case be so, they are still offended, if this had not been the case, what would not have been the consequence! But mark the greatness of the assurance. (c) To this end all is done (in the way it is done), and the affair takes its beginning from Judea. (d) “He saw in a vision, evidently,” etc. ( v. 3 ). It was not in his sleep that the Angel appeared to him, but while he was awake, in the daytime, “about the ninth hour. He saw an Angel of God coming in unto him, and saying unto him, Cornelius. And when he looked on him, he was afraid.” So occupied was he with himself. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXIII on Acts x. 23, 24

Acts X. 23, 24 “Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends.”

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXIII on Acts x. 23, 24

But let us look over again what relates to Cornelius. (Recapitulation.) He sent, it says, to Joppa to fetch Peter. “He was waiting for him,” etc; see how fully he believed that Peter would certainly come: ( b ) “and fell down at his feet, and worshipped him.” ( v. 24, 25 .) ( a ) Mark how on every side it is shown how worthy he is! (So) the Eunuch there desired Philip to come up and sit in the chariot ( ch. viii. 31 ), although not knowing who he was, upon no other introduction ( ἐπαγγελίας ) than that given by the Prophet. But here Cornelius fell at his feet. ( c ) “Stand up, I myself also am a man.” ( v. 26 .) Observe how free from adulation his speech is on all occasions, and how full of humility. “And conversing with him, he came in.” ( a ) ( v. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).