Acts 12:14

With reference to the words, “ When through the laver I became a child in Christ, ” it may be said, that there is no holy angel present with those who are still in wickedness, but that during the period of unbelief they are under the angels of Satan; but, after the regeneration, He who has redeemed us with His own blood consigns us to a holy angel, who also, because of his purity, beholds the face of God. And a third exposition of this passage might be something like the following, which would say, that as it is possible for a man to change from unbelief to faith, and from intemperance to temperance, and generally from wickedness to virtue, so also it is possible that the angel, to whom any soul has been entrusted at birth, may be wicked at the first, but afterwards may at some time believe in proportion as the man believes, and may make such advance that he may become one of the angels …

“ At that time,” of course meaning the time immediately following: for this is the custom of Scripture. And he well says that Herod “the king” (did this): this was not he of Christ’s time. Lo, a different sort of trial, and mark what I said in the beginning, how things are blended, how rest and trouble alternate in the whole texture of the history, not now the Jews, nor the Sanhedrim, but the king. Greater the power, the warfare more severe, the more it was done to obtain favor with the Jews. “And,” it says, “he slew James the brother of John with the sword:” (taking him) at random and without selection. …

(Recapitulation.) “At that time,” it says, “Herod the king stretched forth his hands to afflict certain of the Church.” ( v. 1 .) Like a wild beast, he attacked all indiscriminately and without consideration. This is what Christ said: “My cup indeed ye shall drink, and with the baptism wherewith I am baptized, shall ye be baptized.” ( Mark x. 39 .) ( b ) “And he killed James the brother of John.” ( v. 2 .) For there was also another James, the brother of the Lord: therefore to distinguish him, he says, “The brother of John.” Do you mark that the sum of affairs rested in these three, especially Peter and James? ( a ) And how was it he did not kill Peter immediately? It mentions the reason: “it was the day of unleavened bread:” and he wished rather to make a display ( ἐκπομπεὕσαι ) with the killing of him. “And when he saw it pleased the Jews.” ( v. …