Acts 12:16
But Peter continued knocking. And when they had opened, they saw him, and were astonished.
Open Acts 12:16 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Petrus autem perseverabat pulsans. Cum autem aperuissent, viderunt eum, et obstupuerunt.
- Greek New Testament (SBLGNT)
- ὁ δὲ Πέτρος ἐπέμενεν κρούων· ἀνοίξαντες δὲ εἶδαν αὐτὸν καὶ ἐξέστησαν.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXVI on Acts xii. 1, 2
“ At that time,” of course meaning the time immediately following: for this is the custom of Scripture. And he well says that Herod “the king” (did this): this was not he of Christ’s time. Lo, a different sort of trial, and mark what I said in the beginning, how things are blended, how rest and trouble alternate in the whole texture of the history, not now the Jews, nor the Sanhedrim, but the king. Greater the power, the warfare more severe, the more it was done to obtain favor with the Jews. “And,” it says, “he slew James the brother of John with the sword:” (taking him) at random and without selection. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXVI on Acts xii. 1, 2
(Recapitulation.) “At that time,” it says, “Herod the king stretched forth his hands to afflict certain of the Church.” ( v. 1 .) Like a wild beast, he attacked all indiscriminately and without consideration. This is what Christ said: “My cup indeed ye shall drink, and with the baptism wherewith I am baptized, shall ye be baptized.” ( Mark x. 39 .) ( b ) “And he killed James the brother of John.” ( v. 2 .) For there was also another James, the brother of the Lord: therefore to distinguish him, he says, “The brother of John.” Do you mark that the sum of affairs rested in these three, especially Peter and James? ( a ) And how was it he did not kill Peter immediately? It mentions the reason: “it was the day of unleavened bread:” and he wished rather to make a display ( ἐκπομπεὕσαι ) with the killing of him. “And when he saw it pleased the Jews.” ( v. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).