Acts 13:20
As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.
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- Vulgate (Clementine)
- quasi post quadringentos et quinquaginta annos : et post hæc dedit judices, usque ad Samuel prophetam.
- Greek New Testament (SBLGNT)
- ὡς ἔτεσι τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως Σαμουὴλ τοῦ προφήτου.
Haydock's commentary
Chronology only gives about 350 years from the entrance into the land of promise to the end of Samuel's judicial government, who was the last of the judges. (Bible de Vence)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXIX on Acts xiii. 16, 17
Behold Barnabas giving place to Paul, how should it be otherwise? to him whom he brought from Tarsus; just as we find John on all occasions giving way to Peter: and yet Barnabas was more looked up to than Paul: true, but they had an eye only to the common advantage. “Then Paul stood up,” it says; this was a custom of the Jews, “and beckoned with his hand.” And see how he prepares the way beforehand for his discourse: having first praised them, and showed his great regard for them in the words, “ye that fear God,” he so begins his discourse. And he says not, Ye proselytes, since it was a term of disadvantage. “The God of this people chose our fathers: and the people”, See, he calls God Himself their God peculiarly, Who is the common God of men; and shows how great from the first were His benefits, just as Stephen does. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXIX on Acts xiii. 16, 17
But let us look over again what has been said. “Ye men of Israel,” etc. ( v. 16-21 .) The Promise then, he says, the fathers received; ye, the reality. ( j ) And observe, he nowhere mentions right deeds of theirs, but (only) benefits on God’s part: “He chose: Exalted: Suffered their manners:” these are no matters of praise to them: “They asked, He gave.” But David he does praise (and him) only, because from him the Christ was to come. “I have found David, the son of Jesse, a man after Mine own heart, which shall fulfil all My will.” ( v. 22 .) ( i ) Observe also; it is with praise (that he says of him), “David after that he had served the will of God:” just as Peter, seeing it was then the beginning of the Gospel, making mention of him, said, “Let it be permitted me to speak freely of the patriarch David.” ( ch. ii. 29 .) Also, he does not say, Died, but, “was added to his fathers. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).