Acts 13:51
But they, shaking off the dust of their feet against them, came to Iconium.
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- Vulgate (Clementine)
- At illi excusso pulvere pedum in eos, venerunt Iconium.
- Greek New Testament (SBLGNT)
- οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν ἐπʼ αὐτοὺς ἦλθον εἰς Ἰκόνιον,
Haydock's commentary
Shaking off the dust, &c. See the Annotations, Matthew x. 14.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXX on Acts xiii. 42
Do you mark Paul’s wisdom? He not only gained admiration at the time, but put into them a longing desire for a second hearing, while in what he said he dropped some seeds ( εἰπών τινα σπέρματα ) as it were, and forbore to solve (the questions raised), or to follow out the subject to its conclusion, his plan being to interest them and engage their good-will to himself, and not make (people) listless and indifferent by casting all at once into the minds of those (who first heard him). He told them the fact, that “through this Man is remission of sins announced unto you,” but the how, he did not declare. “And when the congregation was broken up, many of the Jews and worshipping proselytes followed Paul and Barnabas”, after this point he puts Paul first, “who, speaking unto them, persuaded them to continue in the grace of God.” ( v. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXX on Acts xiii. 42
(Recapitulation.) “And when they were gone out,” etc. ( v. 42 ). Not merely were the multitudes drawn to them, but how? they besought to have the same words spoken to them again, and by their actions they showed their earnestness. “Now when the congregation,” etc. ( v. 43 .) See the Apostles on all occasions exhorting, not merely accepting men, nor courting them, but, “speaking unto them,” it says, “they persuaded them to continue in the grace of God. But when the Jews,” etc. ( v. 45 .) Why did they not contradict before this? Do you observe who on all occasions they were moved by passion? And they not only contradicted, but blasphemed also. For indeed malice stops at nothing. But see what boldness of speech! “It was necessary,” he says, “that the word should have been spoken first to you, but since ye put it from you,”, ( v. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).