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Acts 16:25

And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.

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The verse in its languages

Vulgate (Clementine)
Media autem nocte Paulus et Silas orantes, laudabant Deum : et audiebant eos qui in custodia erant.
Greek New Testament (SBLGNT)
Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σιλᾶς προσευχόμενοι ὕμνουν τὸν θεόν, ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι·

The Fathers on this verse

St Cyprian Three Books of Testimonies Against the Jews, Testimony XIV

In Job: “Say some word against the Lord, and die. But he, looking upon her, said, Thou speakest as one of the foolish women. If we have received good things from the Lord’s hand, why shall we not endure evil things? In all these things which happened unto him, Job sinned not with his lips in the sight of the Lord.” Also in the same place: “Hast thou regarded my servant Job? for there is none like unto him in the earth: a man without complaint: a true worshipper of God, restraining himself from all evil.” Of the same thing in the thirty-third Psalm: “I will bless the Lord at all times: His praise shall ever be in my mouth.” Of this same thing in Numbers: “Let their murmuring cease from me, and they shall not die.” Of this same thing in the Acts of the Apostles: “But about the middle of the night Paul and Silas prayed and gave thanks to God, and the prisoners heard them.” Also in the Epist …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXVI on Acts xii. 1, 2

“So Peter was kept in the prison,” etc. ( v. 5 .) They, being at large, were at prayer: he, bound, was in sleep. “And he wist not that it was true.” ( v. 9 .) If he thought it was true that was happening, he would have been astonished, he would not have remembered (all the circumstances): but now, seeming to be in a dream, he was free from perturbation. “When,” it says, “they were past the first and the second ward”, see also how strong the guard was, “they came unto the iron gate.” ( v. 10 .) “Now know I that the Lord hath sent His Angel.” ( v. 11 .) Why is not this effected by themselves? (I answer) By this also the Lord honors them, that by the ministry of His Angels he rescues them. Then why was it not so in the case of Paul? There with good reason, because the jailer was to be converted, whereas here, it was only that the Apostle should be released. ( ch. xvi. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXXVI on Acts xvi. 25, 26

Acts XVI. 25, 26 “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken, and immediately all the doors were opened, and every one’s bands were loosed.”

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXXVI on Acts xvi. 25, 26

(Recapitulation) “And at midnight,” etc. ( v. 25 .) Let us compare, beloved, with that night these nights of ours, with their revellings, their drunkenness, and wanton excesses, with their sleep which might as well be death, their watchings which are worse than sleep. For while some sleep without sense or feeling, others lie awake to pitiable and wretched purpose, plotting deceits, anxiously thinking about money, studying how they may be revenged upon those who do them wrong, meditating enmity, reckoning up the abusive words spoken during the day: thus do they rake up the smouldering embers of wrath, doing things intolerable. Mark how Peter slept. ( ch. xii. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:1,2

I deem it more desirable to suffer evil for Christ’s sake, than to receive honor at Christ’s hands. This is transcendent honor, this is glory that surpasseth all things. If He Himself who became a servant for my sake, and “emptied” ( Philip. ii. 7 .) His glory, yet thought not Himself so truly in glory, as when He was crucified for my sake, what ought not I to endure? For hear His own words: “Father, glorify Thou Me.” ( John xvii. 1 .) What is this thou art saying? Thou art being led to the cross with thieves and plunderers of graves, thou endurest the death of the accursed; Thou art about to be spit upon and buffeted; and callest Thou this glory? Yes, He saith, for I suffer these things for My beloved ones, and I count them altogether glory. …

St Jerome The Letters of St. Jerome, To Riparius

You tell me farther that Vigilantius execrates vigils. In this surely he goes contrary to his name. The Wakeful one wishes to sleep and will not hearken to the Saviour’s words, “What, could ye not watch with me one hour? Watch and pray that ye enter not into temptation: the spirit indeed is willing but the flesh is weak.” And in another place a prophet sings: “At midnight I will rise to give thanks unto thee because of thy righteous judgments.” We read also in the gospel how the Lord spent whole nights in prayer and how the apostles when they were shut up in prison kept vigil all night long, singing their psalms until the earth quaked, and the keeper of the prison believed, and the magistrates and citizens were filled with terror. …