Acts 19:29
And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.
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- Vulgate (Clementine)
- Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
- Greek New Testament (SBLGNT)
- καὶ ἐπλήσθη ἡ πόλις τῆς συγχύσεως, ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον Μακεδόνας, συνεκδήμους Παύλου.
The Fathers on this verse
St Peter of Alexandria The Canonical Epistle, with the Commentaries of Theodore Balsamon and John Zonaras, Canon XIII
Hence neither is it lawful to accuse those who have left all, and have retired for the safety of their life, as if others had been held back by them. For at Ephesus also they seized Gaius and Aristarchus instead of Paul, and rushed to the theatre, these being Paul’s companions in travel and he wishing himself to enter in unto the people, since it was by reason of his having persuaded them, and drawing away a great multitude to the worship of the true God, that the tumult arose. “The disciples suffered him not,” he says. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLII on Acts xix. 21, 23
He sends Timothy and Erastus into Macedonia, but himself remains at Ephesus. Having made a long enough stay in that city, he wishes to remove elsewhere again. But how is it, that having from the first chosen to depart into Syria, he turns back to Macedonia? “He purposed,” it says, “in the Spirit,” showing that all (that he did) was done not of his own power. Now he prophesies, saying, “I must also see Rome:” perhaps to comfort them with the consideration of his not remaining at a distance, but coming nearer to them again, and to arouse the minds of the disciples by the prophecy. At this point, I suppose, it was that he wrote his Epistle to the Corinthians from Ephesus, saying, “I would not have you ignorant of the trouble which came to us in Asia.” ( 2 Cor. i. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLII on Acts xix. 21, 23
(Recapitulation.) “After these things were ended,” it says, “Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem,” saying, “After I have been there, I must also see Rome.” ( v. 21 .) He no longer speaks here after the manner of a man, or, He purposed to pass through those regions, without tarrying longer. Wherefore does he send away Timothy and Erastus? Of this I suppose he says, “Wherefore when we could no longer forbear, we thought it good to be left at Athens alone. He sent away,” it says, “two of those who ministered to him” ( 1 Thess. iii. 1 ), both to announce his coming, and to make them more eager. “But he himself tarried awhile in Asia.” ( v. 22 .) Most of all does he pass his time in Asia; and with reason: there, namely, was the tyranny, of the philosophers. (Afterwards) also he came and discoursed to them again. …