Acts 20:2
And when he had gone over those parts, and had exhorted them with many words, he came into Greece;
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- Vulgate (Clementine)
- Cum autem perambulasset partes illas, et exhortatus eos fuisset multo sermone, venit ad Græciam :
- Greek New Testament (SBLGNT)
- διελθὼν δὲ τὰ μέρη ἐκεῖνα καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ ἦλθεν εἰς τὴν Ἑλλάδα
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLIII on Acts xx. 1
There was need of much comforting after that uproar. Accordingly, having done this, he goes into Macedonia, and then into Greece. For, it says, “when he had gone over those parts, and had given them much exhortation, he came into Greece, and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.” ( v. 2, 3 .) Again he is persecuted by the Jews, and goes into Macedonia. “And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas.” ( v. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLIII on Acts xx. 1
(Recapitulation.) “And having embraced them,” it says, “he departed for to go into Macedonia.” ( v. 1 .) By this again he refreshed them ( ἀνεκτήσατο ), giving them much consolation. “And having exhorted” the Macedonians, “with much discourse, he came into Greece.” ( v. 2 .) Observe how we everywhere find him accomplishing all by means of preaching, not by miracles. “And we, sailed,” etc. The writer constantly shows him to us as hasting to get to Syria; and the reason of it was the Church, and Jerusalem, but still he restrained his desire, so as to set all right in those parts also. And yet Troas is not a large place: why then do they pass seven days in it? Perhaps it was large as regarded the number of believers. And after he had passed seven days there, on the following day he spent the night in teaching: so hard did he find it to tear himself away from them, and they from him. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).