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Acts 21:17

And when we were come to Jerusalem, the brethren received us gladly.

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The verse in its languages

Vulgate (Clementine)
Et cum venissemus Jerosolymam, libenter exceperunt nos fratres.
Greek New Testament (SBLGNT)
Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα ἀσμένως ἀπεδέξαντο ἡμᾶς οἱ ἀδελφοί.

The Fathers on this verse

St Augustine Letter LXXV

10. But these things are small when compared with what follows. The sacred historian Luke further relates: “And when we were come to Jerusalem, the brethren received us gladly;” and the day following, James, and all the elders who were with him, having expressed their approbation of his gospel, said to Paul: “Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: and they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together: for they will hear that thou art come. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLV on Acts xx. 32

(Recapitulation.) “Silver, or gold, or apparel,” etc. ( ch. xx. 33, 34; 1 Cor. ix; 2 Cor. xi .) So then, it was not in Corinth only that they did this, they that corrupted the disciples, but in Asia as well. But he nowhere casts this up as a reproach to the Ephesians, when writing to them. And why? Because he did not fall upon any subject that obliged him to speak of this. But to the Corinthians he says, “My boasting has not been stopped in the regions of Achaia.” ( 2 Cor. xi. 10 .) And he does not say, Ye did not give to me; but, “Silver, or gold, or apparel, I coveted not,” that it might not seem to be their doing, that they had not given. And he does not say, From no man have I coveted the necessaries of life, that again it might not look like accusing them: but he covertly hints as much, seeing that he provided subsistence for others as well as himself. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Galatians 1:1--3

What can be more lowly than such a soul? After such successes, wanting nothing of Peter, not even his assent, but being of equal dignity with him, (for at present I will say no more,) he comes to him as his elder and superior. And the only object of this journey was to visit Peter; thus he pays due respect to the Apostles, and esteems himself not only not their better but not their equal. Which is plain from this journey, for Paul was induced to visit Peter by the same feeling from which many of our brethren sojourn with holy men: or rather by a humbler feeling for they do so for their own benefit, but this blessed man, not for his own instruction or correction, but merely for the sake of beholding and honoring Peter by his presence. …

The Ecumenical Councils The Seventh Ecumenical Council. The Second Council of Nice, The Letter of the Synod to the Emperor and Empress

And as the hands and feet are moved in accordance with the directions of the mind, so likewise, we, having received the grace and strength of the Spirit, and having also the assistance and co-operation of your royal authority, have with one voice declared as piety and proclaimed as truth: that the sacred icons of our Lord Jesus Christ are to be had and retained, inasmuch as he was very man; also those which set forth what is historically narrated in the Gospels; and those which represent our undefiled Lady, the holy Mother of God; and likewise those of the Holy Angels (for they have manifested themselves in human form to those who were counted worthy of the vision of them), or of any of the Saints. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).