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Acts 21:8

And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.

Challoner: The evangelistThat is, the preacher of the gospel; the same that before converted the Samaritans, and baptized the eunuch, chap. 8., being one of the first seven deacons.
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The verse in its languages

Vulgate (Clementine)
Alia autem die profecti, venimus Cæsaream. Et intrantes domum Philippi evangelistæ, qui erat unus de septem, mansimus apud eum.
Greek New Testament (SBLGNT)
τῇ δὲ ἐπαύριον ἐξελθόντες ἤλθομεν εἰς Καισάρειαν, καὶ εἰσελθόντες εἰς τὸν οἶκον Φιλίππου τοῦ εὐαγγελιστοῦ ὄντος ἐκ τῶν ἑπτὰ ἐμείναμεν παρʼ αὐτῷ.

Haydock's commentary

Philip, the evangelist, so called from his preaching the gospel, though he was one of the seven, that is, of the seven deacons. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XIV on Acts v. 34

But let us look over again what has been spoken. “Ye men of Israel take heed to yourselves.”(Recapitulation, v. 35 .) See here, I pray you, how mildly Gamaliel reasons, and how he says but a few words to them, and does not recount ancient histories, although he might have done so, but more recent instances, which are most powerful to produce belief. With this view he throws out a hint himself, saying, “For before these days” ( v. 36 ): meaning, not many days before. Now had he at once said, “Let these men go,” both himself would have fallen into suspicion, and his speech would not have been so effective: but after the examples, it acquired its own proper force. And he mentions not one instance, but a second also: “for,” saith the Scripture, “in the mouth of two witnesses” ( Matt. xviii. 16 ): and yet he had it in his power to mention even three. “Refrain from these men.” ( v. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLV on Acts xx. 32

What he does when writing in an Epistle, this he does also when speaking in council: from exhorting, he ends with prayer: for since he had much alarmed them by saying, “Grievous wolves shall enter in among you” ( v. 29 ), therefore, not to overpower them, and make them lose all self-possession, observe the consolation (he gives). “And now,” he says, as always, “I commend you, brethren, to God, and to the word of His grace:” that is, to His grace: it is grace that saveth. He constantly puts them in mind of grace, to make them more earnest as being debtors, and to persuade them to have confidence. “Which is able to build you up.” He does not say, to build, but, “to build up,” showing that they had (already) been built. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XLV on Acts xx. 32

(Recapitulation.) “Silver, or gold, or apparel,” etc. ( ch. xx. 33, 34; 1 Cor. ix; 2 Cor. xi .) So then, it was not in Corinth only that they did this, they that corrupted the disciples, but in Asia as well. But he nowhere casts this up as a reproach to the Ephesians, when writing to them. And why? Because he did not fall upon any subject that obliged him to speak of this. But to the Corinthians he says, “My boasting has not been stopped in the regions of Achaia.” ( 2 Cor. xi. 10 .) And he does not say, Ye did not give to me; but, “Silver, or gold, or apparel, I coveted not,” that it might not seem to be their doing, that they had not given. And he does not say, From no man have I coveted the necessaries of life, that again it might not look like accusing them: but he covertly hints as much, seeing that he provided subsistence for others as well as himself. …

St Jerome The Letters of St. Jerome, To Eustochium

8. I say nothing of her journey through Cœle-Syria and Phœnicia (for it is not my purpose to give you a complete itinerary of her wanderings); I shall only name such places as are mentioned in the sacred books. After leaving the Roman colony of Berytus and the ancient city of Zidon she entered Elijah’s town on the shore at Zarephath and therein adored her Lord and Saviour. Next passing over the sands of Tyre on which Paul had once knelt she came to Acco or, as it is now called, Ptolemais, rode over the plains of Megiddo which had once witnessed the slaying of Josiah, and entered the land of the Philistines. Here she could not fail to admire the ruins of Dor, once a most powerful city; and Strato’s Tower, which though at one time insignificant was rebuilt by Herod king of Judæa and named Cæsarea in honour of Cæsar Augustus. …