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Acts 27:37

And we were in all in the ship, two hundred threescore and sixteen souls.

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The verse in its languages

Vulgate (Clementine)
Eramus vero universæ animæ in navi ducentæ septuaginta sex.
Greek New Testament (SBLGNT)
ἤμεθα δὲ αἱ πᾶσαι ψυχαὶ ἐν τῷ πλοίῳ διακόσιαι ἑβδομήκοντα ἕξ.

The Fathers on this verse

St John Chrysostom A Commentary on the Acts of the Apostles, Homily LIII on Acts xxvi. 30-32

See how again also they pass sentence in his favor, and after having said, “Thou art beside thyself,” ( v. 24 ) they acquit him, as undeserving not only of death, but also of bonds, and indeed would have released him entirely, if he had not appealed to Cæsar. But this was done providentially, that he should also depart with bonds. “Unto bonds,” he says, “as an evil doer.” ( 1 Tim. ii. 9 .) For if his Lord “was reckoned among the transgressors” ( Mark xv. 28 ), much more he: but as the Lord did not share with them in their character, so neither did Paul. For in this is seen the marvellous thing, the being mixed up with such, and yet receiving no harm from them. “And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily LIII on Acts xxvi. 30-32

(Recapitulation.) And Paul says, “I perceive that (this voyage will be) with hurt and loss.” ( v. 10 .) And observe how unassuming the expression is. That he may not seem to prophesy, but to speak as of conjecture, “I perceive,” says he. For they would not have received it, had he said this at the outset. In fact he does prophesy on this former occasion, as he does afterward, and says (there), “The God whom I serve,” leading them on. Then how comes it that it was not “with loss” (of any) “of their lives?” It would have been so, but that God brought them safe through it. For as far as depended on the nature of the thing, they had perished, but God prevented it. Then, to show that it was not from conjecture that he so spake, the master of the ship said the contrary ( v. …

St Jerome Against Vigilantius

6. For you say that the souls of Apostles and martyrs have their abode either in the bosom of Abraham, or in the place of refreshment, or under the altar of God, and that they cannot leave their own tombs, and be present where they will. They are, it seems, of senatorial rank, and are not subjected to the worst kind of prison and the society of murderers, but are kept apart in liberal and honourable custody in the isles of the blessed and the Elysian fields. Will you lay down the law for God? Will you put the Apostles into chains? So that to the day of judgment they are to be kept in confinement, and are not with their Lord, although it is written concerning them, “They follow the Lamb, whithersoever he goeth.” If the Lamb is present everywhere, the same must be believed respecting those who are with the Lamb. …