Acts 3:11
And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering.
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- Vulgate (Clementine)
- Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.
- Greek New Testament (SBLGNT)
- Κρατοῦντος δὲ αὐτοῦ τὸν Πέτρον καὶ τὸν Ἰωάννην συνέδραμεν πᾶς ὁ λαὸς πρὸς αὐτοὺς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι.
Haydock's commentary
As he held Peter and John. That is, kept close by them, and with them, out of joy and gratitude. (Witham)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter VII. 25-36
9. “Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.” Here He has already foretold His resurrection; for they would not acknowledge Him when present, and afterwards they sought Him when they saw the multitude already believing on Him. For great signs were wrought, even when the Lord was risen again and ascended into heaven. Then mighty deeds were done by His disciples, but He wrought by them as He wrought by Himself: since, indeed, He had said to them, “Without me ye can do nothing.” When that lame man who sat at the gate rose up at Peter’s voice, and walked on his feet, so that men marvelled, Peter spoke to them to this effect, that it was not by his own power that he did this, but in the virtue of Him whom they slew. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily VIII on Acts iii. 1
He was so well known to all, that “they recognized him. And all the people,” it says, “saw him walking and praising God; and they recognized ( ἐπεγίνωσκον ) that it was he which sat for alms at the Beautiful gate of the temple.” ( v. 9 .) It is well said, “they recognized,” inasmuch as he was one unknown now by reason of what had happened: for we use this term with regard to objects, which we find a difficulty in recognizing. [“And they were filled with wonder and amazement at that which had happened unto him.”] Needs must it be believed that the name of Christ remits sins, seeing it produces even such effects as this. (“And as he held Peter and John, all the people came together at the porch that is called Solomon’s, greatly wondering.” ( v. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXI on Acts ix. 26, 27
One may well be much at a loss here to understand how it is that, whereas in the Epistle to the Galatians Paul says, “I went not to Jerusalem,” but “into Arabia” and “to Damascus,” and, “After three years I went up to Jerusalem,” and “to see Peter” ( Gal. i. 17 ), ( ἱστορἥσαι Cat.) here the writer says the contrary. (There, Paul says) “And none of the Apostles saw I; but here, it is said (Barnabas), brought him to the Apostles.”, Well, then, either (Paul) means, “I went not up with intent to refer or attach myself to them ( ἀναθέσθαι ), for what saith he? “I referred not myself, neither went I to Jerusalem to those who were Apostles before me:” or else, that the laying await for him in Damascus was after his return from Arabia; or else, again, that the visit to Jerusalem was after he came from Arabia. …