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Acts 7:12

But when Jacob had heard that there was corn in Egypt, he sent our fathers first:

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The verse in its languages

Vulgate (Clementine)
Cum audisset autem Jacob esse frumentum in Ægypto, misit patres nostros primum :
Greek New Testament (SBLGNT)
ἀκούσας δὲ Ἰακὼβ ὄντα σιτία εἰς Αἴγυπτον ἐξαπέστειλεν τοὺς πατέρας ἡμῶν πρῶτον·

The Fathers on this verse

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XVI on Acts vii. 6, 7

See, what a number of years the Promise has been given, and the manner of the Promise, and nowhere sacrifice, nowhere circumcision! He here shows, how God Himself suffered them to be afflicted, not that He had anything to lay to their charge. “And they shall bring them into bondage,” etc. But nevertheless, they did not these things with impunity. “And the nation to whom they shall be in bondage I will judge, said God.” For, to show that they are not to go by this, in estimating who are pious (by reason of their saying, “He trusted in God, let Him deliver Him,”) ( Matt. xxvii. 43 ). He, the Same that promised, He that gave the land, first permits the evils. So also now, though He has promised a Kingdom, yet He suffers us to be exercised in temptations. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XVI on Acts vii. 6, 7

“And God spake on this wise,” etc. (Recapitulation, v. 6, 7 .) This is suitable to be said here also: that God is rich in ways and means to bring us up from hence. For this above all showed the riches of God’s resources, that in its very reverses ( ἀποστροφῇ ) the nation increased, while enslaved, while evil-entreated, and sought to be exterminated. And this is the greatness of the Promise. For had it increased in its own land, it had not been so wonderful. And besides, it was not for a short time, either, that they were in the strange land: but for four hundred years. …