Acts 7:29
And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.
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- Vulgate (Clementine)
- Fugit autem Moyses in verbo isto : et factus est advena in terra Madian, ubi generavit filios duos.
- Greek New Testament (SBLGNT)
- ἔφυγεν δὲ Μωϋσῆς ἐν τῷ λόγῳ τούτῳ, καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ, οὗ ἐγέννησεν υἱοὺς δύο.
Haydock's commentary
Moses fled upon this word; because he perceived the murder he had committed was become public, though he thought it to be secret. (Menochius) He fled, to avoid the anger of the king, into Madian, where during his sojourning, he had two sons of Sephora, whom he married there. (Bible de Vence)
Moses of Moyses, in the Egyptian dialect, means, saved from water. He slew the Egyptian by particular inspiration of God, as a prelude to his delivering the people from oppression and bondage. (ver. 25. above)
But such particular and extraordinary examples are not to be imitated. (Challoner)
He was inspired to stand up, as the Egyptian law required, in defence of the innocent. (St. Thomas Aquinas, ii. 2. q. 60.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St John Chrysostom A Commentary on the Acts of the Apostles, Homily XVI on Acts vii. 6, 7
“And God spake on this wise,” etc. (Recapitulation, v. 6, 7 .) This is suitable to be said here also: that God is rich in ways and means to bring us up from hence. For this above all showed the riches of God’s resources, that in its very reverses ( ἀποστροφῇ ) the nation increased, while enslaved, while evil-entreated, and sought to be exterminated. And this is the greatness of the Promise. For had it increased in its own land, it had not been so wonderful. And besides, it was not for a short time, either, that they were in the strange land: but for four hundred years. …
St Jerome The Letters of St. Jerome, To Rusticus
8. Others may think what they like and follow each his own bent. But to me a town is a prison and solitude paradise. Why do we long for the bustle of cities, we whose very name speaks of loneliness? To fit him for the leadership of the Jewish people Moses was trained for forty years in the wilderness; and it was not till after these that the shepherd of sheep became a shepherd of men. The apostles were fishers on lake Gennesaret before they became “fishers of men.” But at the Lord’s call they forsook all that they had, father, net, and ship, and bore their cross daily without so much as a rod in their hands.
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).