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Acts 7:37

This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.

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The verse in its languages

Vulgate (Clementine)
Hic est Moyses, qui dixit filiis Israël : Prophetam suscitabit vobis Deus de fratribus vestris, tamquam me : ipsum audietis.
Greek New Testament (SBLGNT)
οὗτός ἐστιν ὁ Μωϋσῆς ὁ εἴπας τοῖς υἱοῖς Ἰσραήλ· Προφήτην ὑμῖν ἀναστήσει ὁ θεὸς ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ.

The Fathers on this verse

Pseudo-Ignatius Epistle to the Antiochians, Chapter II. The true doctrine

For Moses, the faithful servant of God, when he said, “The Lord thy God is one Lord,” and thus proclaimed that there was only one God, did yet forthwith confess also our Lord when he said, “The Lord rained upon Sodom and Gomorrah fire and brimstone from the Lord.” And again, “And God said, Let Us make man after our image: and so God made man, after the image of God made He him.” And further, “In the image of God made He man.” And that [the Son of God] was to be made man, [Moses shows when] he says, “A prophet shall the Lord raise up unto you of your brethren, like unto me.”

St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter VI. 1-14

7. Lastly, what did those men who saw this miracle think? “The men,” saith he, “when they had seen the sign which He had done, said, This is indeed a prophet.” Perhaps they still thought Christ to be a prophet for this reason, namely, that they were sitting on the grass. But He was the Lord of the prophets, the fulfiller of the prophets, the sanctifier of the prophets, but yet a prophet also: for it was said to Moses, “I will raise up for them a prophet like unto thee.” Like, according to the flesh, but not according to the majesty. And that this promise of the Lord is to be understood concerning Christ Himself, is clearly expounded and read in the Acts of the Apostles. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XVII on Acts vii. 35

This is very suitable to the matter in hand. “This Moses,” he says. “This,” the man who had been in danger of losing his life; the man who had been set at naught by them; “this” the man whom they had declined: “this” same, God having raised up, sent unto them. “Whom they refused, saying, Who made thee a ruler?” just as they themselves (the hearers) said, “We have no king, but Cæsar.” ( John xix. 15 .) He here shows also, that what was then done, was done by Christ. “The same did God send by the hand of the Angel,” who said unto him, “I am the God of Abraham.” “This” same Moses, he says, and observe how he points to his renown, “this” same Moses, he says, “brought them out, after that he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XVII on Acts vii. 35

Marvel not, he says, if they on whom Christ confers His benefits refuse His kingdom, seeing in the case of Moses it was just the same. (Recapitulation). “He brought them out;” and rescued them not in a general way, but also while they were in the wilderness. “Wonders and signs,” etc. ( v. 35-50 .) Do you mark that they themselves (Stephen’s hearers) are concerned in those old miracles also? “This is that Moses:” ( v. 37 ) he, that conversed with God; he, that had been saved out of situations so strange and wonderful; he, that wrought so great works, and had so great power. [“Which said unto the children of Israel, A prophet,” etc.] He shows, that the prophecy must by all means be fulfilled, and that Moses is not opposed to Him. “This is he that was in the Church in the wilderness, and, that said unto the children of Israel.” ( v. …

St Cyril of Jerusalem On the words Incarnate, and Made Man

17. My statement, however, promised to declare also the time of the Saviour’s and the place: and I must not go away convicted of falsehood, but rather send away the Church’s novices well assured. Let us therefore inquire the time when our Lord came: because His coming is recent, and is disputed: and because Christ Jesus is the same yesterday, and to-day, and for ever . Moses then, the prophet, saith, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me : but let that “ like unto me ” be reserved awhile to be examined in its proper place. …