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Amos 1:13

Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.

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The verse in its languages

Vulgate (Clementine)
Hæc dicit Dominus : Super tribus sceleribus filiorum Ammon, et super quatuor non convertam eum, eo quod dissecuerit prægnantes Galaad ad dilatandum terminum suum.
Septuagint (Swete)
Τάδε λέγει Κύριος Ἐπὶ ταῖς τρισὶν ἀσεβείαις υἱῶν Ἀμμὼν καὶ ἐπὶ ταῖς τέσσαρσιν οὐκ ἀποστραφήσομαι αὐτόν, ἀνθ᾽ ὧν ἀνέσχιζον τὰς ἐν γαστρὶ ἐχούσας τῶν Γαλααδειτῶν, ὅπως ἐνπλατύνωσιν τὰ ὅρια ἑαυτῶν·
Hebrew (WLC)
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל שְׁלֹשָׁה֙ פִּשְׁעֵ֣י בְנֵֽי עַמּ֔וֹן וְעַל אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל בִּקְעָם֙ הָר֣וֹת הַגִּלְעָ֔ד לְמַ֖עַן הַרְחִ֥יב אֶת גְּבוּלָֽם

Haydock's commentary

Border. They pretended that Galaad belonged to them, Judges xi. 12. David subdued Ammon; but after the division of the kingdom, they recovered their independence, and took occasion to commit these cruelties, while Israel had to contend with Syria. Jeremias (xlix. 1.) speaks of a later period.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory the Great The Book of Pastoral Rule, How the rude in sacred learning, and those who are learned but not humble, are to be admonished

( Admonition 25.) Differently to be admonished are those who do not understand aright the words of the sacred Law, and those who understand them indeed aright, but speak them not humbly. For those who understand not aright the words of sacred Law are to be admonished to consider that they turn for themselves a most wholesome drought of wine into a cup of poison, and with a medicinal knife inflict on themselves a mortal wound, when they destroy in themselves what was sound by that whereby they ought, to their health, to have cut away what was diseased. They are to be admonished to consider that Holy Scripture is set as a kind of lantern for us in the night of the present life, the words whereof when they understand not aright, from light they get darkness. But in truth a perverse bent of mind would not hurry them to understand it wrong, did not pride first puff them up. …